SKU: 15302887998

Anti-Rötungen Tagescreme LSF 15

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Description

Anti-Rötungen Tagescreme LSF 15ANTI RTUNGEN TAGESCREME LSF 15 mit PRBIOTIKA, und BLAUBEEREN, Biomaskin Serie Beruhigt und beugt Rtungen bei zu Couperose neigender Haut Gesichtscreme mit einer reichhaltigen Textur zur Beruhigung von Hautrtungen sowie unangenehmen Hautgefhlen bei sehr empfindlicher, reaktiver und zu Couperose neigender Haut. Verbessert die Mikrozirkulation, reduziert die Hautempfindlichkeit und hilft, Rtungen vorzubeugen. 50 ml Tiegel Beruhigt, schtzt und mildert

ANTI-RÖTUNGEN TAGESCREME LSF 15

mit PRÄBIOTIKA, und BLAUBEEREN, Biomaskin-Serie
Beruhigt und beugt Rötungen bei zu Couperose neigender Haut
Gesichtscreme mit einer reichhaltigen Textur zur Beruhigung von Hautrötungen sowie unangenehmen Hautgefühlen bei sehr empfindlicher, reaktiver und zu Couperose neigender Haut. Verbessert die Mikrozirkulation, reduziert die Hautempfindlichkeit und hilft, Rötungen vorzubeugen.

 

50 ml Tiegel

Beruhigt, schützt und mildert Rötungen und unangenehme Hautgefühle der sehr empfindlichen, reaktiven und zu Couperose neigenden Haut. Mit Bioflavonoiden, Isopalmide® und Beta-Glycyrrhetinsäure, um die Haut zu beruhigen, zu stärken und Rötungen vorzubeugen. Mit Präbiotika, um das Hautmikrobiom wieder ins Gleichgewicht zu bringen.

FÜR EINE BERUHIGTE, GESCHÜTZTE UND TAG FÜR TAG WENIGER GERÖTETE HAUT

Anwendung:

Morgens auf die gereinigte Gesichtshaut auftragen; insbesondere auf Stellen, die zu Rötungen neigen, wie Nase, Wangen und Kinn.

Inhaltsstoffe:

INGREDIENTS: AQUA, GLYCERIN, HOMOSALATE, BUTYL METHOXYDIBENZOYLMETHANE, ETHYLHEXYL SALICYLATE, DICAPRYLYL CARBONATE, ETHYLHEXYL METHOXYCINNAMATE, POLYGLYCERYL-6 DISTEARATE, CI 77891, CAPRYLIC/CAPRIC TRIGLYCERIDE, DIMETHICONE, BIS-ETHYLHEXYLOXYPHENOL METHOXYPHENYL TRIAZINE, GLYCERYL DIBEHENATE, HYDROGENATED POLYDECENE, SQUALANE, TROXERUTIN, VACCINIUM MYRTILLUS SEED OIL, N-ISOPROPYL PALMITOYLAMIDE, ACETYL TETRAPEPTIDE-15, DIPOTASSIUM GLYCYRRHIZATE, ALLANTOIN, BISABOLOL, C10-18 TRIGLYCERIDES, CAPRYLYL GLYCOL, CARBOMER, CERA ALBA, CERAMIDE 3, CETYL ALCOHOL, CHOLESTEROL, CITRIC ACID, GLYCERYL BEHENATE, HELIANTHUS ANNUUS SEED OIL, JOJOBA ESTERS, MANNITOL, MICA, O-CYMEN-5-OL, PARFUM, PENTA-ERYTHRITYL TETRA-DI-T-BUTYL HYDROXYHYDROCINNAMATE, PHENOXYETHANOL, POLYGLYCERYL-3 BEESWAX, POTASSIUM CETYL PHOSPHATE, ROSMARINUS OFFICINALIS LEAF EXTRACT, SACCHARIDE ISOMERATE, SODIUM CITRATE, SODIUM DEHYDROACETATE, SODIUM HYDROXIDE, TIN OXIDE, TRIBEHENIN, TRISODIUM ETHYLENEDIAMINE DISUCCINATE, XANTHAN GUM.

* Die Aktivstoffe sind in Fettschrift hervorgehoben.

  • OHNE DUFSTOFFE 
  • AUF DER EMPFINDLICHEN HAUT DERMATOLOGISCH GETESTET 
  • FORMULIERT, UM DAS ALLERGIERISIKO ZU MINIMIEREN
  • NICKEL UND PARABENE < 0,0001 % (1 PPM) 

*Das Produktbild kann indikativ sein.
Wir behalten uns das Recht vor, Verbesserungen vorzunehmen, die sich ausschließlich auf die Verpackung und Grafik beschränke

07/25
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SKU: 15302887998

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Reviewed in the United States on June 27, 2025
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Reviewed in the United States on May 22, 2026
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Royce Green
Belleville, US
★★★★★ 5
Exposing the Roots of Christian Nationalism
Format: eTextbook
Kevin M. Kruse’s One Nation Under God: How Corporate America Invented Christian America dismantles the enduring myth that the United States was founded as a “Christian nation.” Instead, Kruse demonstrates how this identity was deliberately constructed in the mid‑20th century as a political strategy. Beginning in the 1930s, business leaders alarmed by Franklin D. Roosevelt’s New Deal sought to counter what they perceived as government “slavery.” To resist these reforms, they partnered with clergy and promoted the idea of “freedom under God,” blending economic resistance with religious appeal. This alliance reached its zenith during Dwight Eisenhower’s presidency. Eisenhower expanded religion’s role in public life, inaugurating the National Prayer Breakfast, adding “under God” to the Pledge of Allegiance, and making “In God We Trust” the official national motto. These initiatives reshaped American identity, fueling a surge in church membership and embedding religious language into civic rituals. The phrase “one nation under God” became a widely accepted marker of patriotism, crossing political and denominational lines. Kruse’s central argument is that Christian nationalism was not inherited from the Founders but deliberately cultivated by corporate and political interests in the 20th century. By exposing its origins, he reveals how this “invented tradition” continues to shape and divide American politics today. C.S. Lewis, in The Screwtape Letters, anticipated this danger with remarkable clarity. He warned that the gravest temptation is not outright disbelief but the subtle corruption of faith—when Christianity is treated as a means to another end rather than as an end in itself. Lewis’s insight resonates with Kruse’s account: both show how faith can be co‑opted when believers confuse God’s kingdom with Caesar’s. History is important, but it is equally important that we do not allow bad history to repeat—or even to rhyme—when each stanza leads us further from God. Kruse provides the historical scaffolding, Lewis the theological discernment. Together they invite us to vigilance: to name the temptations of Christian nationalism, to resist its allure, and to anchor our communities in the truth that God’s kingdom cannot be co‑opted by worldly power.
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