SKU: 25616280123

Oceama Handgriff mit GoPro Halter und Kugelmount

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Description

Oceama Handgriff mit GoPro Halter und Kugelmount[tab Beschreibung] Handgriff mit GoPro Halter & Kugelmount dein Allround Halter fr Unterwasseraufnahmen Der Handgriff mit GoPro Halter & Kugelmount ist ein vielseitiger Griff, der dir erlaubt, deine Kamera oder Actioncam sicher zu fhren und zustzlich Lampen oder Blitze per Kugelkopfsystem anzubringen. Der ergonomische Griff liegt gut in der Hand, auch mit Tauchhandschuhen, und verleiht dir mehr Stabilitt beim Filmen oder Fotografieren unter Wasser.

[tab Beschreibung]

Handgriff mit GoPro-Halter & Kugelmount - dein Allround-Halter für Unterwasseraufnahmen

Der Handgriff mit GoPro-Halter & Kugelmount ist ein vielseitiger Griff, der dir erlaubt, deine Kamera oder Actioncam sicher zu führen und zusätzlich Lampen oder Blitze per Kugelkopfsystem anzubringen. Der ergonomische Griff liegt gut in der Hand, auch mit Tauchhandschuhen, und verleiht dir mehr Stabilität beim Filmen oder Fotografieren unter Wasser. Der integrierte GoPro-Halter bietet dir direkte Kompatibilität zu vielen Actioncams, während der Kugelmount dir Flexibilität bei der Montage zusätzlicher Lichtquellen schenkt. Durch seine robuste Bauweise und korrosionsresistente Materialien ist er ideal für den Einsatz in Salzwasser - eine sinnvolle Ergänzung für jedes Unterwasser-Rig.

So erwendest du den Handgriff mit GoPro-Halter & Kugelmount richtig

  1. Kamera befestigen Setze deine GoPro oder Actioncam in den GoPro-Clip am Grif ein und ziehe die Befestigungsschraube handfest an. Achte darauf, dass die Kamera sicher sitzt und nicht wackelt.

  2. Lampen oder Zubehör montieren Schraube oder klemme deinen Lampenarm, Blitzarm oder anderes Zubehör über den Kugelmount auf. Der Kugelkopf erlaubt dir, das Licht in nahezu beliebigem Winkel auszurichten.

  3. Winkel & Ausrichtung justieren Drehe den Kugelkopf, um Kamera und Licht passend zueinander zu positionieren - so kannst du das Licht gezielt lenken und Schatten oder Hotspots minimieren.

  4. Fixieren & Kontrolle Ziehe die Verschraubungen so fest, dass keine Komponenten verrutschen, aber du bei Bedarf noch kleine Nachstellungen vornehmen kannst. Vor jedem Tauchgang solltest du alle Verbindungen überprüfen.

  5. Einsatz unter Wasser optimieren Halte den Griff ruhig und vermeide abrupte Bewegungen - mit zusätzlichem Licht über den Kugelmount kannst du chattenfrei und gleichmäßig ausleuchten und erhältst professionellere Erebnisse.

[/tab] [tab Tipps & Tricks]

Tipps und Tricks für Aufnahmen für dein Social Media Kontent:

mit der zB. GoPro Hero 12 Black kannst du direkt vertikal filmen, perfekt für Social Media (z. B. Instagram Reels, TikTok, YouTube Shorts usw.).

Hier sind die Details:

?? Option 1: Kamera physisch vertikal halten

  • Die Hero 12 erkennt automatisch, wenn sie hochkant (9:16) gehalten wird.

  • Das Video wird dann automatisch vertikal aufgezeichnet.

  • Diese Funktion nennt sich Auto Orientation / Auto-Align und sorgt dafür, dass die Aufnahme richtig ausgerichtet ist. ?? Ideal, wenn du die Kamera z. B. auf einem Stativ oder Griff montierst, das du einfach drehst.

?? Option 2: Im Menü fest "Vertikalmodus" einstelln

In der GoPro-App (oder direkt am Display der Hero 12) kannst du:

  1. In den Aufnahmemodus gehen.

  2. Oben im Bildschirm die Ausrichtung auswählen (Symbol: Quadrat mit Pfeilen).

  3. Dann "Hochformat" (Vertical) auswählen. ? Die Kamera bleibt dann immer im vertikalen Aufnahmeformat, selbst wenn du sie drehst. Perfekt für Social Media-Content, da die Clips sofort 9:16 exportiert werden.

?? Zusätzlicher Tipp:

Wenn du mit der Quik-App bearbeitest, kannst du:

  • Clips automatisch im richtigen Seitenverhältnis (9:16) exportieren.

  • Oder horizontale Aufnahmen nachträglich auf vertikal zuschneiden, falls du doch mal "quer" gefilmt hast.

?? Empfohlenes Format für Social Media:

  • 9:16 Hochformat

  • Auflösung: 1080×1920 oder 4K (2160×3840)

  • Framerate: 30 fps oder 60 fps (je nach gewünschtem Look)

[/tab]

[/tab] [tab Herstellerinformation] Tauchsportvertretungen Rüdiger Kaupp e.K.

Schloßstraße 11 Büro,

Lager und Versand Steigstraße 10

73760 Ostfildern

T. +49 (0) 7158-984546 M. +49 (0) 178-8150582

Email: office(at)tauchsportvertretungen.de [/tab]

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SKU: 25616280123

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4.8 ★★★★★
Based on 19 reviews
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Shava Nerad
San Leandro, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
San Leandro, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
Verified Purchase
Benguet Bill
Phoenix, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026
A
Verified Purchase
A. Kassahun
Waukegan, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010
R
Verified Purchase
Roman P.
Port Orchard, US
★★★★★ 5
Colonialism not dead yet
This is a review of the 2004 Grove paperback edition of Frantz Fanon’s The Wretched of the Earth The Wretched of the Earth is the most famous work of Algerian revolutionary Franz Fanon (1925-1961) finished and published shortly before his death (he died of leukemia). Fanon is known above all as a theorist of revolutionary violence and a champion of its therapeutic good for the oppressed. However, this book is not about armed struggle only; it covers many other topics: theory of class conflict in colonies, revolutionary process and subjects of social change in the Third World, the future of new independent states (former colonies), strategies of building Third World—First World relations in a right way, the relationship between the struggle for national culture and national liberation struggles, consequences of colonialism for both the colonizer and the colonized, etc. It’s a book of an angry man; the author's revolutionary pathos and standing with the oppressed (‘the wretched of the earth’) are noticeable. Though Fanon wrote his book drawing on the experience of the Africa of the 1950s an acute reader can easily notice similarities and parallels with what’s going on in the underdeveloped countries all over the world. The book can be of particular use for anthropologists, historians, philosophers, sociologists, as well as for those interested in cultural studies. I prefer Richard Philcox’s translation to the one published in 1963. Citizens of the global South can skip Jean-Paul Sartre’s preface; let the author speak for himself.
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Reviewed in the United States on September 17, 2019

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