SKU: 51757206148

sella smp forma

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Description

sella smp formaForma hat die gleiche Struktur und das gleiche Design wie das Modell Carbon Lite. Die Schale aus elastomisiertem Nylon 12 mit Kohlefaserverstrkung ist bei den schwarzen Versionen mit echtem Leder bezogen und bei den farbigen Versionen mit Lorica Mikrofaser. Da es sich um ein Modell ohne Polsterung handelt, ist Forma fr diejenigen geeignet, die es gewohnt sind, auf mittelweichen, festen Stteln zu fahren. Das Modell Forma wurde fr Radfahrer entwickelt,

Forma hat die gleiche Struktur und das gleiche Design wie das Modell Carbon Lite. Die Schale aus elastomisiertem Nylon 12 mit Kohlefaserverstärkung ist bei den schwarzen Versionen mit echtem Leder bezogen und bei den farbigen Versionen mit Lorica-Mikrofaser.
Da es sich um ein Modell ohne Polsterung handelt, ist Forma für diejenigen geeignet, die es gewohnt sind, auf mittelweichen, festen Sätteln zu fahren. Das Modell Forma wurde für Radfahrer entwickelt, die mehr Sitzkomfort suchen als die engere Version Composit bietet.

Die patentierten Merkmale von Selle SMP, nämlich der vollständig freie zentrale Kanal, die originelle Adler-Schnabel-Nase und die Anhebung des hinteren Teils, verleihen diesen Modellen eine zusätzliche aerodynamische Note. „Designed on your body“, der Werbeslogan des Sattels, beschreibt ihn am besten.
Geeignet für Personen mit mittelbreitem Becken.

Untersuchungen verschiedener Universitäten in den USA, Norwegen und Österreich haben gezeigt, dass das Quetschen der Beckenorgane und der Schwellkörperarterien schwerwiegende Folgen für das Genitalsystem von Sportlern und Enthusiasten haben kann.

Das SMP-Patent entstand aus der Untersuchung der Positionen des Fahrers in verschiedenen Phasen der Fahrt und der daraus resultierenden Interaktion zwischen Sattel, Beckenorganen und Genitalien, mit dem Ziel, Quetschungen und Reibungen zu vermeiden und gleichzeitig die Durchblutung der Beinmuskulatur zu verbessern. Die Beckenorgane liegen im zentralen Kanal des Sattels, der bis zu 5 cm breit ist, und werden nicht gequetscht, was einen natürlichen, vollständigen und kontinuierlichen Blutfluss ermöglicht. Die Sitzfläche des Radfahrers verteilt sich auf das Gesäß und den unteren Teil des Beckenknochens (die Sitzbeinhöcker).

Der vordere Teil, gekennzeichnet durch die originelle Adler-Schnabel-Form, verhindert das Quetschen der Genitalien und bietet eine gute Stützfläche beim charakteristischen Schubpedalieren.

Am hinteren Teil des Sattels befindet sich eine Vertiefung, die verhindert, dass das Steißbein den Sattel berührt, wodurch Stöße durch Bodenunebenheiten vermieden werden.

Die Verbindungsnaht zwischen dem hinteren und vorderen Teil folgt der Form der Oberschenkelmuskulatur, um stets die maximale Blutzirkulation zu gewährleisten, was zu mehr Pedalkraft und weniger unangenehmem Kribbeln führt.

  • Empfohlen für: Straße und Mountainbike.
  • Empfohlen für Größen: M-L-XL.

Eigenschaften:

Farbe: Schwarz
Bezug: Leder

Eigengewicht: 249 g
Polsterung: Keine
Schale: Nylon 12 mit Kohlefaser verstärkt
Rahmen (Material): Edelstahl aisi 304
Abmessungen: 273 x 137 mm
Rahmen (Abmessungen): 7 mm

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SKU: 51757206148

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Quality and fierce journalism. Reviving and honoring adherence to a true history and context of American fascism
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True Crime Reader
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Thank you Rachel! I enjoyed this so much, it was an eye-opener. So much I didn't know.
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Reviewed in the United States on February 12, 2026
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dmh65016
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Rachel is a very fine writer.
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THOMAS KAVANAGH
Los Angeles, US
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Informative
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Reviewed in the United States on March 28, 2026
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Elizabeth Bennett
Charlottesville, US
★★★★★ 5
If we care about racism and white privilege, what should we do?
Format: Kindle
One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017

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