SKU: 94668338982

pride pisa eau de parfum giftset 320ml

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pride pisa eau de parfum giftset 320mlSuchen Sie nach einem frischen Duft, der den ganzen Tag anhlt, ohne viel zu kosten? Lattafa Pride Pisa Eau de Parfum Giftset 320ml bietet genau das: eine spritzige Zitrusnote mit warmen holzigen Sis, verpackt in einem Set, das auch als Geschenk sofort beeindruckt. Sie erhalten drei Produkte, mit denen Sie den Duft Schicht fr Schicht aufbauen. Wer unsicher ist, ob Lattafa Pisa sich lohnt, findet hier sofort die Antwort. Was sind die wichtigsten

Suchen Sie nach einem frischen Duft, der den ganzen Tag anhält, ohne viel zu kosten? Lattafa Pride Pisa Eau de Parfum Giftset - 320ml bietet genau das: eine spritzige Zitrusnote mit warmen holzigen Sis, verpackt in einem Set, das auch als Geschenk sofort beeindruckt. Sie erhalten drei Produkte, mit denen Sie den Duft Schicht für Schicht aufbauen. Wer unsicher ist, ob Lattafa Pisa sich lohnt, findet hier sofort die Antwort.

Was sind die wichtigsten Merkmale des Lattafa Pride Pisa Eau de Parfum Giftset - 320ml?

Lattafa Pride Pisa Eau de Parfum Giftset - 320ml ist ein komplettes Duftset aus der hochwertigen Pride-Linie von Lattafa. Das Set finden Sie in unserem Sortiment Parfum-Geschenksets.

  • Drei Produkte in einem Set: Duftstick 30 ml, DuftSpray 200 ml
  • Frische Zitrusnoten mit Bergamotte, Mandarijn und Zitrone
  • Warme Sis von Zedernholz, Sandelholz und Amber
  • Ideal für den täglichen Gebrauch: Arbeit, Schule und Freizeit
  • Für Männer und Frauen geeignet
  • Markante Flasche in Form des Schiefen Turms von Pisa
  • Duftschichten durch Stick, Spray und Parfum aufbaubar
  • Hervorragendes Preis-Leistungs-Verhältnis: riecht teurer als er kostet

Wie verwende ich das Pisa-Geschenkset?

Die Stärke dieses Sets liegt in der Kombination der drei Produkte. So bauen Sie den Duft von leicht bis intensiv auf:

  1. Beginnen Sie mit dem PISA Duftstick 30 ml: Tragen Sie ihn auf die Achseln oder die Innenseite der Handgelenke auf.
  2. Besprühen Sie anschließend großzügig PISA DuftSpray 200 ml auf Körper und Kleidung.
  3. Warten Sie eine Minute, bis der Spray eingezogen ist.
  4. Tragen Sie Lattafa Pride Pisa Eau de Parfum Giftset - 320ml bei einem Abend oder besonderen Anlass? Dann geben Sie noch ein paar zusätzliche Sprays auf Hals und Handgelenke für mehr Präsenz.
  5. Erfrischen Sie den DuftSpray tagsüber, wenn Sie die Frische auffrischen möchten.

Wünschen Sie einen abendlichen, wärmeren Duft? Lattafa Khamrah Eau de Parfum ergänzt Ihre Kollektion wunderbar: Süßer und würziger als Pisa und deutlich präsenter.

Warum riecht Pisa so frisch und gleichzeitig warm?

Der Duft öffnet mit Bergamotte und Zitrone, zwei Zutaten, die die Nase sofort beleben. Dieser frische Auftakt unterscheidet das frische Herrenduft von Lattafa von schwereren arabischen Düften. Nach etwa 15 Minuten entwickelt sich ein wärmerer Fond aus Sandelholz und Amber. Das gibt Pisa sein charakteristisches "clean aber warm" Gefühl. Ein Zitrusduft für jeden Tag, der sowohl im Sommer als auch im Herbst gut funktioniert. Ein Set, ein Duftprofil, den ganzen Tag.

Wonach riecht Lattafa Pride Pisa genau?

Pisa duftet frisch und spritzig mit einer warmen, sanften Basis. Die Kopfnote ist klare Zitrusfrucht: Bergamotte, Mandarijn und Zitrone. Nach einiger Zeit wird der Duft wärmer und holziger mit Sandelholz und Amber als Sis. Das Endergebnis ist ein sauberer, moderner Duft, der weder zu schwer noch zu süß ist.

Wie lange hält Lattafa Pisa auf der Haut?

Rechnen Sie mit drei bis fünf Stunden deutlicher Präsenz, danach bleibt der Duft näher an der Haut. Durch die Kombination von DuftSpray und Duftstick mit dem Parfum bleibt die Frische länger erhalten. Fragen zur Haltbarkeit von Lattafa Pisa: Für einen frischen Alltagsduft ist es gut, aber erwarten Sie keine "Beast-Mode"-Projektion wie bei schwereren Lattafa-Düften.

Ist der Lattafa Pride Pisa Eau de Parfum Giftset - 320ml ein gutes Geschenk?

Ja, vor allem wegen der Kombination aus Präsentation und Inhalt. Das ikonische Turmflakon fällt sofort auf und das Set enthält ausreichend Produkte, damit jeder eine Weile Freude daran hat. Lattafa Pride Pisa Eau de Parfum Giftset - 320ml ist eine kluge Wahl, wenn Sie jemanden überraschen möchten, der frische, moderne Düfte liebt. Lattafa Pisa-Erfahrungen in Foren sind überwiegend positiv: Nutzer nennen ihn oft als Duft, der mehr Komplimente bekommt, als der Preis vermuten lässt.

Pisa versus andere Lattafa-Düfte: Für wen ist das geeignet?

Pisa ist der frische Außenseiter in der Lattafa-Linie. Während Düfte wie Lattafa Asad Eau de Parfum und Khamrah schwerer, dunkler und eher abendlich sind, ist Pisa leicht genug fürs Büro und warm genug für den Abend. Das macht ihn vielseitiger im Alltag. Passt Lattafa Pisa zu Ihnen? Wenn Sie frische, klare Düfte mit etwas Wärme mögen, ja. Wenn Sie lieber würzigere und aromatischere Düfte bevorzugen, ist Lattafa Fire On Ice Eau de Parfum die bessere Wahl. Für einen wirklich schweren, präsenten Abendduft schauen Sie zu Asad oder Khamrah. Für einen frischen, vielseitigen Alltagsduft mit auffälliger Präsentation ist Lattafa Pride Pisa Eau de Parfum Giftset - 320ml kaum zu übertreffen.

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4.6 ★★★★★
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Product Reviews
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Thomas J. Burns
Massapequa, US
★★★★★ 5
From the Bones of Peter
Format: Paperback
A brief forward to this work is in order. R.W. Southern stands among England's finest historical scholars of the twentieth century and was knighted by the Queen in 1975. The publisher, Penguin, has worked to bring the best of the humanities to an inquisitive public for almost a century. Southern's medieval survey is thus an eminently readable text buttressed by a profound grasp of both trends and minutiae. Our work at hand is one of seven independent works in Penguin's history of the Church series. Southern's contribution was first published in 1970 and updated in 1990. Historians are bringing more interdisciplinary tools to the study of medieval history, from climate to demographics to agriculture. Southern is the product of an earlier and more basic methodology, where the nexus of Church and Society stood as the interpretive key to an understanding of the times. I first read "Western Society and the Church" shortly after its original release in 1970. Reading it again in 2014 impressed upon me how compatible Southern's comprehensive overview stands with what we now know in greater detail about mystical movements, cold winters, trade, exploration, and plague, among other factors. Despite the wide sweep of his narrative, Southern's conclusions are drawn from meticulous examination of records, with useful numerical charts interspersed from time to time. Southern treats of the years 800-1500 CE and the provenance of the Roman Catholic Church in that era. The title's phrasing of "Western Society and the Church" is a pregnant one. The organism of the Church and western society as a whole shared a common cosmology or world vision. Medieval man did indeed understand himself to be living in a "Middle Age" between the time of Christ's first and second coming. However, Southern's overview provides many instances where the major organs of the Church and western society were hardly of one mind, either. Not surprisingly Southern devotes considerable attention to the changing Petrine ministry, which in 800 was not enjoying its finest hour. Besieged by Islam and other foreign peoples, belittled by Eastern Christianity from Constantinople, and its own house in disarray, Rome somehow maintained a religious and psychological hold in the popular mind. As reliquary of the bones of Peter, Rome and its successive bishops never entirely lost hold of mystery and supremacy in the early dark medieval era. In popular thought at the time, the pope was a living vicar of Peter. "Though men came to Rome in the first place to visit the (bones of the) Apostle, they prostrated themselves before the pope." (95) What would maintain Church order through dark times, Southern implies, was an inner sense among men of the times that God's order (and wrath) was mediated by the Church. Fractiousness between clergy and laity was common, but fear of damnation trumped all. Only the most cynical of men would knowingly dismiss hell fire And thus the Vicar of Peter became the Vicar of Christ. It did not hurt the cause that shrewd popes buttressed their positions with questionable emphases upon more ancient secular entitlements dating to the times of the Constantinian/Christian empire of the West. The heritage of Charlemagne and the forgery of the "Donation of Constantine" played their parts, but the permanent breech with the East may have been a deciding factor as well. Pontiffs such as Gregory VII came to understand their office as specific, detailed, and immediate. To speak anachronistically, popes became managers of a far flung bureaucracy of order and sanctification in what was now a Western European Roman Catholic venture. By 1100 there was plenty for popes to do. The relationship between pastoral appointments (bishops and abbots, for example) and the attendant financial compensation became quite complex. The papal office became official arbiter over disputes between various parties, to the degree that the majority of high medieval popes were drawn from the legal profession. Southern describes a medieval Church of prelates, scribes and lawyers crisscrossing Western Europe in the name of the Pope with portfolios of litigation and judgment. It does not miss the author’s attention that the papacy was also the greatest broker of spiritual reward and punishment, specifically its powers of excommunication and redemption, the latter becoming a major target of reformers at the end of the era. Southern contends that religious orders extended major spiritual and practical influence throughout the Middle Ages. In 800 the Benedictine Order, whose legacy would include spiritual efficacy, scholarship, good order, and physical enhancement of the environment, was at its apex. Southern proceeds to outline in some detail how the inevitable decline of fervor in a predominant order of the day would inspire the development of a new order to address developing contemporary concerns. As successors of the Benedictines, Southern identifies the Augustinians, the first medieval religious movement to embrace a generic rule derived directly from the Gospels as well as rigorous and moderate variants of daily life style. The next was the Cistercians, who sought to return to the letter and spirit of St. Benedict's rule. Their quest for purity and escape from the world led them to flee to the outer edges of Western Europe and consequently to develop these lands, a major social contribution. Southern sees the Franciscan and Dominican moments of the thirteenth century respectively as the Cistercian and Augustinian reforms for this later era of European society. Southern's penultimate chapters is devoted to what he called he called the fringe orders; today we would think of these in part as the Beguines and the multitude of spontaneous mystical and devotional movements associated with the fourteenth and fifteenth centuries. His final chapter, "A Confusion of Tongues," continues his account of spiritual diversification leading to early Protestant thought and practice. The tenor of this book is what one would expect of the relaxed scholar/gentleman unfolding his description of this age with a profound but understandable style. He shares a lifetime of scholarship in an inviting way to those entering the Middle Ages for the first time.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 9, 2014
J
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jdee28
Chelsea, US
★★★★★ 5
Excellent treatment of a narrow subject: how society shaped the church
Format: Paperback
This book is not a comprehensive overview of the church from 700-1500, nor is it a narrative treatment or an introduction. This book is highly selective, focusing on one central theme. Its strengths are in its organization and in the examples it gives to illustrate its theme. These examples are concrete, vivid and use quotations from original documents to excellent effect. The theme of the book is how society shaped the church. Southern examines the main institutions of the church -- the papacy, bishops, religious orders and fringe orders -- and shows how the needs and interests of society molded each. Perhaps having written on 1000-1200 in other books, for me, the strongest insights Southern makes here are on the periods 750-1000 and 1200-1500. Insights that particularly struck me: the importance of magic from 750-1000; the evolution of bishops, from supporting local rulers to supporting the pope; the importance of the Augustinian canons in the twelfth century, seeing them as one end of a pole, with the Cistercians on the other end and the Benedictines in the middle; the role of Franciscans and Dominicans in supporting scholars in the thirteenth century; and the fringe orders -- the book has one of the best treatments of the Brethren of the Common Life from the fourteenth century that I have come across. The book is highly selective. There is no treatment in this book on intellectual life (the "new learning") or artistic life, nor is there much on the heresies of the period or popular religion (the "new piety"). What the book does select to treat, it does so in a deep, highly readable, substantial way. One will definitely come away with how the demands of society molded the church. Highly recommended!!
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Reviewed in the United States on February 24, 2021
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Ludwig
Massapequa, US
★★★★★ 4
Wonderful book, but not a general reference on the subject & period
Format: Paperback
Southern's powerful study of the organizational and administrative structures of the medieval church is a wonderful antidote for the popular view of the Middle Ages as a long period of almost continual chaos between the Fall of the Roman Empire and the Renaissance (i.e. the "Dark Ages"). Southern does a fantastically good job of explaining and illustrating the central truth of the Church in the Middle Ages, i.e. that the Church was identical with society to an extent that had never been true before and has never been true since. That said, Southern's disciplined approach is often too much of a good thing and there are a number of topics which one would expect to take pride of place in a typical narrative history of the subject and period that Southern touches on only obliquely and insofar as they are relevant to his primary topic: those neglected stories include the long papal/imperial struggle (Guelps & Ghibellines), the Crusades, the Black Death, etc.. Southern also has a puzzling and sometimes maddening tendency to couch the discussion in terms of implications, roles and epithets instead of being explicit and just naming names. E.g. in the context of the discussion of the fall of Constantinople, Mehmed II is mentioned äs "the conqueror", but not by name; that a pope visited Constantinople in 710 for the first time and last time in premodern history is noted, but the pope is not named (it was Constantine); some of consequences of the "Donation of Constantine" are implied fairly early in the book, but it is not explitly named (and then, to add to the reader's irritation, discussed later as if the topic had already been explitly introduced). These are all characteristic slips of an expert used to addressing other experts in his field attempting in this instance to write a more or less introductory text. They are understandable slips, but they take their toll. The book is generally excellent & well worth reading and it is hard to imagine a better introduction to the topics it does cover, but unfortunately, and unlike Chadwick's initial volume in this series, it does not serve well as a general reference on the history of the Medieval Church.
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Reviewed in the United States on July 22, 2010
W
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W. Taylor
New York, US
★★★★★ 5
Concise
Format: Paperback
I recently discovered how little I know about my own faith. This book is the second in a series of Penguin books on the history of the church. The author does an excellent job of providing an overview of the social setting of the middle ages and how the papacy, the East-West schism and the religious orders developed during this time period. I recommend this book to anyone who wants to understand more about how we got to where we are.
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Reviewed in the United States on January 31, 2010
A
Verified Purchase
Amazon Customer
Belleville, US
★★★★★ 3
Three Stars
Format: Paperback
a little hard to follow
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 2, 2015

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