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Augustus John, third Earl of Briston

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Augustus John, third Earl of BristonDiscover the Artistic Brilliance of Thomas Gainsborough Thomas Gainsborough: A Master of Portraiture and Landscape Exploring Gainsborough's Unique Style and Techniques Thomas Gainsborough, a prominent figure in 18th century British art, is celebrated for his exceptional ability to blend portraiture with landscape. His brushwork is fluid and expressive, capturing the essence of his subjects with remarkable precision. Gainsborough often employed a

Discover the Artistic Brilliance of Thomas Gainsborough

Thomas Gainsborough: A Master of Portraiture and Landscape

Exploring Gainsborough's Unique Style and Techniques

Thomas Gainsborough, a prominent figure in 18th-century British art, is celebrated for his exceptional ability to blend portraiture with landscape. His brushwork is fluid and expressive, capturing the essence of his subjects with remarkable precision. Gainsborough often employed a technique known as "alla prima," allowing him to create vibrant, spontaneous works that convey both emotion and realism. His portraits are not just likenesses; they are windows into the personalities and lives of the individuals he painted.

The Influence of the 18th Century on Gainsborough's Work

The 18th century was a time of great change in Britain, marked by the rise of the aristocracy and the flourishing of the arts. Gainsborough's work reflects the elegance and sophistication of this era. He drew inspiration from the natural world, often incorporating lush landscapes into his portraits. This unique combination of portrait and environment set him apart from his contemporaries, making his art timeless and relevant even today.

Augustus John, Third Earl of Bristol: A Noble Subject

The Life and Legacy of Augustus John

Augustus John, the Third Earl of Bristol, was a notable figure in British history. Born into nobility in 1734, he was known for his charm and intellect. His life was intertwined with the political and social fabric of his time, making him a fascinating subject for Gainsborough. The Earl's legacy includes not only his contributions to society but also his role in the cultural landscape of 18th-century England.

Understanding the Historical Context of the Earl's Era

The era of Augustus John was characterized by significant political shifts and the expansion of the British Empire. The American Revolution and the rise of the Industrial Revolution were pivotal events that shaped society. Augustus John navigated these changes, representing the interests of the aristocracy while also engaging with the emerging middle class. His portrait by Gainsborough captures the essence of a man living in a time of transformation.

Augustus John's Role in British Society and Politics

As a member of the House of Lords, Augustus John played a crucial role in British politics. He was known for his diplomatic skills and his ability to connect with people from various backgrounds. His portrait reflects not only his noble status but also his engagement with the pressing issues of his time, such as social reform and governance.

Unveiling the Details of the Painting

Composition and Color Palette: A Closer Look

Gainsborough's portrait of Augustus John is a masterclass in composition. The arrangement of elements draws the viewer's eye to the Earl's dignified posture and thoughtful expression. The color palette is rich and varied, featuring deep blues, warm earth tones, and soft pastels that enhance the overall mood of the painting.

Analyzing the Use of Light and Shadow in the Portrait

Light and shadow play a vital role in this portrait. Gainsborough skillfully uses chiaroscuro to create depth and dimension. The soft illumination highlights Augustus John's facial features, adding a sense of realism and intimacy to the work. This technique invites viewers to connect with the subject on a personal level.

The Significance of Color Choices in Gainsborough's Work

Gainsborough's choice of colors is deliberate and meaningful. The Earl's attire, adorned in rich fabrics, reflects his status and wealth. The colors not only enhance the visual appeal but also convey the personality and character of Augustus John. Each hue tells a story, adding layers of meaning to the portrait.

The Emotional Depth Captured in Augustus John's Portrait

Facial Expressions and Body Language: Telling a Story

The emotional depth of Augustus John's portrait is striking. His facial expression conveys a sense of contemplation and wisdom. Gainsborough captures the Earl's character through subtle nuances in body language, inviting viewers to ponder the thoughts and feelings of this noble figure.

How Gainsborough Evokes Emotion Through Brushwork

Gainsborough's brushwork is both delicate and powerful. The fluid strokes create a sense of movement and life within the portrait. This technique allows the viewer to feel the emotions of the subject, making the painting resonate on a deeper level. The artist's ability to evoke such feelings is a testament to his mastery.

The Symbolism Behind Augustus John's Attire and Accessories

The attire of Augustus John is rich in symbolism. The luxurious fabrics and intricate details reflect his noble status and the wealth of the British aristocracy. Accessories, such as the ornate cravat and elegant coat, further emphasize his position in society. Each element in the painting serves to enhance the narrative of the Earl's life and legacy.

Art Historical Significance of Augustus John, Third Earl of Bristol

Comparative Analysis with Other Portraits of the Era

When compared to other portraits of the 18th century, Gainsborough's work stands out for its emotional depth and innovative techniques. While contemporaries like Joshua Reynolds focused on idealized representations, Gainsborough captured the individuality of his subjects. This approach paved the way for future portrait artists to explore more personal and expressive styles.

Influence on Future Generations of Portrait Artists

Gainsborough's influence on portraiture is profound. His ability to blend realism with emotional expression inspired countless artists in the years that followed. The techniques he employed can be seen in the works of later masters, solidifying his place in the canon of British art.

Gainsborough's Place in the Canon of British Art

Thomas Gainsborough is often regarded as one of the greatest British painters. His contributions to both portraiture and landscape painting have left an indelible mark on the art world. The portrait of Augustus John exemplifies his skill and vision, ensuring that his legacy endures.

Viewing and Appreciating the Original Painting

Where to Experience Gainsborough's Masterpiece

To truly appreciate the beauty of Gainsborough's portrait of Augustus John, visiting the original painting is essential. The intricate details and vibrant colors come to life in person, offering a unique experience that prints cannot replicate.

Visiting Museums and Galleries Featuring the Artwork

Art enthusiasts can find Gainsborough's works in prestigious museums and galleries across the UK. Institutions like the National Gallery in London and the Tate Britain house some of his most celebrated pieces. These venues provide an opportunity to explore the rich history of British art.

Virtual Tours and Online Exhibitions of Gainsborough's Works

For those unable to visit in person, many museums offer virtual tours and online exhibitions. These digital experiences allow art lovers to explore Gainsborough's masterpieces from the comfort of their homes. Engaging with the artwork online can deepen appreciation for his techniques and themes.

FAQs About Augustus John, Third Earl of Bristol

Common Questions About the Painting

What is the historical significance of Augustus John, Third Earl of Bristol?

Augustus John played a vital role in British society during a transformative period. His portrait by Gainsborough captures the essence of a nobleman navigating the complexities of 18th-century politics and culture.

How does Gainsborough's style differ from other artists of his time?

Gainsborough's style is characterized by a focus on naturalism and emotional depth. Unlike his contemporaries, he emphasized individuality and the unique qualities of his subjects, setting him apart in the art world.

What techniques did Gainsborough use to create depth in his portraits?

Gainsborough employed techniques such as chiaroscuro and alla prima to create depth and dimension. His use of light and shadow, along with expressive brushwork, adds a lifelike quality to his portraits.

What are the notable features of Augustus John's attire in the painting?

Augustus John's attire features luxurious fabrics and intricate details, symbolizing his noble status. The elegant cravat and richly colored coat highlight the fashion of the 18th century, enhancing the portrait's overall impact.

How has this painting influenced modern portraiture?

Gainsborough's innovative approach to portraiture has influenced countless artists. His emphasis on emotional expression and individuality paved the way for modern portrait artists to explore new styles and techniques.

Questions About the Painting Reproduction

What should I consider when purchasing a reproduction of this painting?

When purchasing a reproduction, consider the quality of materials and craftsmanship. Look for art reproductions that use high-quality canvas and paints to ensure a vibrant and lasting piece.

How can I ensure the quality of the reproduction matches the original?

To ensure quality, seek out reputable art reproduction companies that specialize in oil painting reproductions. These reproductions offer a superior alternative to prints, capturing the texture and depth of the original artwork.
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4.7 ★★★★★
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Rick Reckamp
Dallas, US
★★★★★ 5
A book from the real No Spin Zone
Format: eTextbook
Like so many others this book is about politics. What it is not - is another one of those research deficient screeds that are one percent fact and 99 percent fantasy pulled out of someone's behind. It is fully annotated, with references and a bibliography that is both impressive for its references and its sources. Every paragraph and every assertion is factcheckable. Names, dates and places are attached to the narrative leaving the debunkers little room to quibble. It begins with the Election of DD Eisenhower in 1952 and describes, in an exhaustively researched narrative, how we have through the succeeding administrations erroneously come to believe that we are a Christian Nation instead of a Nation of Christians. The meticulousness of the references prevents it from being a page turner, but it is a fascinating read for those who believe the Conservatives have hijacked God and the Flag, but don't know how it happened. Kruse details the process and the players during the 63 years Americans have been turned from a more liberal secularism to a more conservative sectarianism. Conservatives will not like the obvious conclusions to be drawn from "One Nation Under God", but they will find a lot to like in it. As I read certain passages I could almost hear them echoing, "THAT'S RIGHT" and "Of COURSE", not realizing they are affirming sectarianism and authoritarianism which are contrary to their reverently held Constitution. Liberals, who feel that the Conservatives have appropriated patriotism as their exclusive property, will find the facts to support their own Constitutional ideals. I give it 5 stars for scholarliness, sticking to the facts, timeliness, historical veracity, and as a book that will become a valuable reference for future study.
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Reviewed in the United States on November 17, 2015
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Jon Hunt
Dallas, US
★★★★★ 5
One Nation Under God.....Divisible
Format: Hardcover
"How Corporate America invented Christian America" is a perfect subtitle to Kevin Kruse's excellent book, "One Nation Under God", for as the author discusses, this is what happened to our culture over the course of several decades. It's an eye-opener and he presents an offering full of depth and insight. As Kruse reminds us in the epilogue, the source of America's becoming a "Christian" nation stems from the vitriol of those clergymen who opposed the New Deal. James Fifield and Abraham Vereide, two early proponents of this new America they sought, gave way to Billy Graham and Pat Robertson, who cemented the fact that God and the Republican party were joined at the hip. A large part of the book deals with how U.S. presidents dealt with the issue. Dwight Eisenhower presided over the change in the Pledge of Allegiance to include, "One Nation under God" and that American currency now bore the phrase "In God We Trust". His chapters lay the necessary groundwork nicely for the two most revealing chapters, "Our So-Called Religious Leaders", which largely deal with efforts to pass a constitutional amendment requiring school prayer, and "Which Side Are You On?", an intense look at how shamelessly Richard Nixon and his administration publicy made God "their own". While it is hard to imagine today the thousands of billboards and leaflets displayed in the manner that they were in the 1960s, the undercurrent of nastiness that exists to "promote" God remains. You can hear it in the Tea Party. What Kevin Kruse reminds us is that religion was, and still is, as divisive a force as any we have had in the past and have in America today.
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Reviewed in the United States on April 27, 2015
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Alice Friedemann
Grantham, US
★★★★★ 5
How Corporate America created free-enterprise Jesus to undo the New Deal
This book tells the history of how corporate America have tried to undo New Deal reforms since the 1940s by creating a new free-enterprise religion, and to erode the separation of church and state. Corporate America’s creation of a free-enterprise selfish Jesus began in 1935 with the founding of an organization called Spiritual Mobilization. Some of the corporations who donated money to this and similar organizations include: American Cyanamid and chemical corporation, Associated Refineries, AT&T, Bechtel Corporation, Caterpillar Tractor Company, Chevrolet, Chicago & Southern Airline, Chrysler corporation, Colgate-Palmolive Company, Deering-Milliken, Detroit Edison, Disney, DuPont, Eastern Airlines, General Electric, General Foods, General Motors, Goodwill, Goodyear Tire & Rubber, IBM, J. C. Penney, J. Walter Thompson, Mark A. Hanna, Marriott, Marshall Field, Monsanto Chemical Company, National Association of Manufacturers, Pacific Mutual Life Insurance, Paramount Pictures, PepsiCo, Precision Valve Corp, Quaker Oats, Republic Steel Corp, Richfield Oil Co., San Diego Gas & Electric, Schick Safety Razor, Standard Oil Company, Sun Oil company, Sun shipbuilding company, Union Carbide and Carbon Corporation, United Airlines, US Rubber company, US steel corporation, Utah Power & Light, Warner Bros. Pictures, Weyerhauser. In the 1930s, corporations were well known to have brought on the Great Depression with their tremendous greed and dishonesty. The New Deal reformed the financial system, distributed wealth more evenly, provided a social safety net, protected the people by regulating businesses to protect them from unsafe and unhealthy food, drugs, and other products, toxic pollution, aided farmers in slowing soil erosion to prevent more dust bowls (and feed Americans for hundreds of years-- good topsoil is America’s most important treasure), and other public services that benefited everyone. The New Deal embodied the ideals of the Social Gospel, a movement dedicated to the public good, economic equality, eradication of poverty, slums, child labor, an unclean environment, inadequate labor unions, poor schools, and war (Wiki Social Gospel). Corporate America fought against these reforms and has been trying to undo the New Deal ever since then. One of their most successful tactics was getting religious leaders to spout a new version of Jesus – a free-enterprise, Ayn Rand, selfish Jesus and eradicate the Social Gospel Jesus of the New Deal. At first ministers and people saw through since this propaganda was obviously craven corporate self-interest. So the propaganda was crafted more subtly, and sold to conservative religious leaders. Congregations then listened to sermons about the free-enterprise Jesus with open hearts and minds, which they would have laughed at if the speaker were a CEO. The new religion taught them to hate unions, social welfare, to fear and hate government, to be against abortion and birth control (mainly because the more people there are, the less industries have to pay them). It was broadcast from conservative religious radio and TV stations, and in the secular world. This is why you don’t have a chance of talking Uncle Bob out of voting for demagogues at the Thanksgiving table – you’re attacking his religion and core beliefs he’s heard since his first sermon, and his brain shuts down in anger. He’s been taught since he was a baby that he should hate and fear government, not corporations. People like to say that capitalism is imperfect, but the best system that exists. Well, it’s great at raping, pillaging, and poisoning land, water, and air than any other system. Industrial farming is depleting aquifers and eroding and compacting top soil to the point where it won’t produce much food after centuries rather than millennia. Global conventional oil production, where 90% of our oil comes from, peaked in 2005 (Aleklett et al. 2012; Kerr 2011; Murray 2012; Newby 2011; IEA 2010; Zittel et al. 2013), declining at a rate of 6% now and increasing to 9% by 2030 (Hook 2009). According to the Department of Energy, you’d want to prepare at least 20 years ahead of time for peak oil (Hirsch 2005), yet here we are 12 years after peak conventional oil, with both Democrats and Republicans assuming that endless growth on a finite planet will fix things. We don’t have endless energy, it turns out that earth is not a giant gas tank, and even if it were, exponential growth would drain it in centuries. There isn’t a single endeavor that doesn’t depend on energy, especially supply chains, mining, logging, construction, and road building, which are done with heavy-duty trucks, which can only accomplish their work with diesel engines that burn only diesel (Friedemann 2015). Since the social net is funded by an ever-expanding working population and growth, social security and Medicare are Ponzi schemes, as well as our financial system, which depends on growth to pay back debt. The corporations are about to get the death of the New Deal they’ve so wanted via the decline of our fossil-fueled civilization. There is no political party that can fix this, so it’s time to strengthen your community to become more resilient, self-sufficient, and able to supply food and other essentials locally. To fix water and sewage infrastructure. It’s time to embrace the social gospel and help community members less fortunate than you in the years ahead. Aleklett, K., et al. 2012. Peeking at peak oil. Berlin: Springer. Hook, M., et al. 2009. Giant oil field decline rates and their influence on world oil production. Energy Policy 37(6):2262–2272. Friedemann, A. 2015. When trucks stop running, Energy and the Future of Transportation. Springer. Kerr, R. 2011. Peak oil production may already be here. Science 331:1510–11. Murray, J., et al. 2012. Oil’s tipping point has passed. Nature 481:43–4. Newby, J. 2011. Oil Crunch (Fatih Birol). Catalyst. ABC TV. IEA. 2010. World energy outlook 2010, 116. International Energy Agency. Zittel, W, et al. 2013. Fossil and nuclear fuels. Energy Watch Group.
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Reviewed in the United States on January 9, 2017
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Star Quest
Carnegie, US
★★★★★ 4
Very Interesting and Important Book
Format: Hardcover
It took me a long time to read this book, but I highlighted and took notes all over it. It’s absolutely fascinating and well researched and I personally think it should be required reading in seminaries across the nation. Understanding how Christianity as a religion penetrated the fabric of American politics after FDR’s presidency and the New Deal is an important part of understanding American politics in the first place. I also realized what bothered me about this in the first place. Our founding fathers specifically wrote the bill of rights and the constitution to protect freedom of religion and also to keep it out of state affairs. This unfortunately is not what happened throughout the last 60 years. It is clear that prominent Christian figures throughout the decades have infiltrated American politics, some more than others. In my younger years I was oblivious to this and in some instances promoted American Christianity in the political discourse. After many years of intense research and study I understood why that is not healthy for our republican constitutional form of government. Ever Since president Regan said the famous words “God Bless America” at the end of a speech, the phrase has been shoved down the ears of the American populace over and over again by political leaders to this very day. The playing of the National Anthem synonymous with “God Bless America” phrases and tunes has also in my opinion and observations, contributed to religious nationalistic patriotism. And although I am by no means against loving and appreciating one’s country, I also see the coercive methods of these efforts and am concerned that is creates a blind sense of obedience to the state under a religious umbrella which tarnishes Christianity as a whole. I also acknowledge that having the state influence, dictate and decide what is right for our lives is just as unhealthy and dangerous. If looked at from a practical standpoint, understanding the founding documents of our nation’s founding and establishment is exactly what keeps the healthy political balance alive. I did have one issue with the authors writing and interpretation which significantly bothered me. The author categorized members such as Billy Graham and James Fifield among other pioneers of the movement as Christian Libertarians. I wholeheartedly disagree with that title. If one studies and understands the core of what Libertarianism is about, it is specifically against forcing or coercing any particular religion regardless of political or social means especially through the state. Libertarians acknowledge the right to believe in a religion or no religion. The fact that Reverend Graham utilized his religious position to influence politics is very much anti-libertarian and a vast majority of libertarians will very likely agree with that position. I suggest the author study libertarianism a bit more and do more research before tainting that label. Despite that hurdle, I still thought this was a very good and important book.
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Reviewed in the United States on May 11, 2019
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Jon Becker
Birmingham, US
★★★★★ 5
Essential History for Retaining Reason and Rationality for Guiding the Nation
Awesome book on the History of people, themes and big money, corporate used in an attempt to make one religion the National Religion while neutering the First Amendment. It is true to it's title in detailing how Corporations and Religion came together to fight the New Deal of FDR. These two self serving entities fought for control of the people but did almost nothing to avert wide spread hunger and homelessness in the depression. The fortunes of corporations and insistence of religions on controlling the minds of people to produce jobs in their own occupations outweighed the immediate needs of the jobless and homeless. The opulent lifestyles of the big religions and their organizers came first over the health and welfare of the country, just like it had in Medieval Europe, where the Aristocrats and the Christian Churches ran the Continent. These two institutions were responsible for keeping Democracy out of Europe and ultimately creating the Soviet Revolutions in Russia that attempted to spread to the rest of the World. What is clear, from many books on this subject, that "Under God" means being subservient to God, the word of which comes from God's messengers. Subservience Under God means that when the opinions of the People differ from those of God as told through the Messenger, then God wins and the People Shut Up. Those that don't face stiff penalties. Fabulous History that everyone should know if they want to perpetuate a Democracy. The Roman Empire was "One Nation Under God", because the Christian Religion was the only legal Religion and it had only One God - no others were allowed and this was enforced with the sword. Rome will return to America if we are not careful.
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Reviewed in the United States on October 22, 2015

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