SKU: 87713089507

備前焼 森一朗工房作 桟切急須 170ml

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備前焼 森一朗工房作 桟切急須 170ml()() ( ) 1981 2008 2009Drift Wood Sculpture Festival () 2011() 2015THE POWER OF BIZEN (Kigbeare studiogallery UK) (3)23% 5~6%23% ICHIRO MORI https: moriichiro. com 12cm()8cm8cm 170ml 130ml 140g 80012001300(1338) 2

備前焼森一朗工房の桟切(さんぎり)急須です。中国式急須の定型の1つである、「水平壺(すいへいこ)」という形状を備前の土で作った急須です。中国茶や台湾茶を淹れるのに、ちょうど良い容量です。

 

森さんは彫刻を専攻していたこともあり、美しい造形、力強い造形など、優れた造形力を持つ人です。伝統に基づきながら、新しい備前焼のスタイルを探求しています。

 

(森一朗氏 略歴)

1981年備前焼窯元六姓森家の家系に生まれる。

2008年東京芸術大学美術研究科彫刻専攻終了

2009Drift Wood Sculpture Festival (台北/台湾)

2011年彫刻575/(台北/台湾)

2015THE POWER OF BIZEN (大和日英基金、Kigbeare studiogallery/UK)

 

備前焼は土と炎で表現する陶器です。備前焼において、土作りが作業の半分以上を占めると言われるほど、土作りは大事な作業です。

 

備前には様々な色や性質の土があり、作家は自らの作品に合う土を探究します。備前の土は粒子が粗く、急須のような複雑な造形が難しいです。そのため、備前焼の茶器には、抹茶碗や泡瓶が多く、急須は大変少ないです。

 

備前の土は、鉄分を含んでいます。備前焼の窯変に関する調査(第3回『岡山学』シンポジウム、岡山理科大学・山口一裕氏)によると、備前粘土の鉄分量はおよそ2~3%です。

 

その鉄分がお茶の渋味成分である、タンニンと結びつきます。そのため、備前の土で作られた急須で淹れたお茶は、渋味が少ない、滑らかな味のお茶になります。

 

香港で備前焼急須を使った、試飲会をしたことがあります。普洱熟茶を淹れると、特にお茶の味を滑らかに感じると、試飲会では盛り上がりました。味をどう感じるかは人によって違うので、一概には断定できませんが、確かに滑らかな味になると感じます。


常滑の朱泥急須より、備前急須の方がよりお茶の味を滑らかにすると感じます。常滑朱泥の鉄分量が約5~6%に対し、備前粘土の鉄分量は約2~3%なので、鉄分量だけを見ると、常滑朱泥の方がタンニンと多く結合しやすいはずです。

 

備前焼急須で淹れるお茶の方が滑らかな味に感じるのは、備前の粘土は粒子が大きく、焼成後も土の中に空隙があるため、より多くの渋味を吸収しているからだと考えられます。つまりお茶の味に影響を与えるのは、土の粒子の大きさと鉄分量なのだと考えます。備前の土は粒子が大きい分、効果も大きいようです。

 

備前焼では器に絵柄を描かず、窯の内部で変化する炎の流れや、技法によって模様が生み出されます。窯の中の入口付近や、高い場所、角に近い場所など、置かれる場所によって器への炎の当たり方は変わります。炎という自然に任せて作られ、1つとして同じ器は生まれません。

 

「桟切」は青白い灰色や褐色が特徴の、備前焼の伝統技法です。焼成過程の終盤で、窯の横穴から木炭を入れ、器に木炭をかぶせます。木炭や灰が器の表面を部分的に覆うため、炎が当たる箇所と当たらない箇所で、模様に違いが生まれます。

 

昔は備前焼の窯の内部に、「桟」と呼ばれる仕切りがあり、その付近で灰色や褐色の器が焼き上がったため、このように呼ばれます。

 

備前の陶器は自然な土の風合いや感触が特徴です。同じ備前焼の緋襷から炎のエネルギーを感じる一方で、桟切からは大地や森の静寂を感じます。水平壺という伝統的な中国式急須を、備前の土で表現した、中国茶文化と備前の自然が融合した急須です。

 

作り手: ICHIRO MORI 工房作品

https://moriichiro.com/

焼成:  薪窯

サイズ: 全長12cm(把手・口含む)、胴径8cm、高さ8cm

容量:  満水170ml 実用130ml

重さ:  約140g

梱包:  紙箱

備考: 蓋のつまみ上部に穴があります。手作りなので、作品は一点ずつ違いがあります。

土の粒子が粗いため、蓋上部の穴を押さえても、お湯は止まりづらいです。注水時は急須を垂直まで傾けず、ゆっくりと注いでいただくと滑らかに注水できます。

 

 

備前焼

備前焼は、岡山県備前市で作られる陶器です。800年程前の平安時代の終わり頃、備前焼の生産は始まりました。備前焼は12001300℃の高温で焼成され、頑丈なため、当初は壺や甕が多く作られました。備前焼は独特の土の風合いが茶人に好まれ、室町時代(西暦1338年~)以降、茶道向けの陶器が多く作られるようになりました。

 

備前焼の特徴は、土に釉薬を掛けず、そのまま焼き締めること、そして土の味わいを活かした模様の美しさです。備前焼は主に薪窯で焼成します。燃料は主に松の木で、約2週間かけて陶器を焼成します。

 

陶土は主に水田から採られる田土と、山から採られる山土があります。鉄分に富む陶土で備前焼特有の美しい模様が生まれ、土の配合具合で作家ごとの土味が生まれます。

 

備前焼は水に濡れると、色が明るくなり、長く使い込むことで色味に変化が生じます。その変化が大きな見所ですので、器を使いながら育てる楽しみがあります。

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Paul Stevenson
Los Angeles, US
★★★★★ 5
A careful, scholarly work
Format: Hardcover
The introduction to this book does a great job of laying out the challenges of translating an ancient translation. It is not, however, aimed at people without a significant background in Hebrew, Greek and translation theory. I give credit to the authors of the introduction, Albert Pietersma and Benjamin G. Wright, for specifying the nature of the translation and its audience. Taken from Nida and Taber, _The Theory and Practice of Translation_ (Leiden: Brill, 1982), p. 31: "a translation in the present-day literary language, so as to communicate to the well-educated constituency." The translators chose this group "on the assumption that it is most probably this audience that has a more than passing interest in traditions of biblical literature other than their own" (p. xiv). I think they are right about this. "Translating an ancient text can only be described as a profoundly difficult undertaking.... "The difficulties of the undertaking are certainly not decreased when one attempts to translate an ancient translation into a modern language. If translating is an act of interpreting, as linguists suggest it is, rather than a simple transfer of meaning, a Greek interpretation of a Hebrew original can be expected to reflect what the translator understood the Hebrew text to mean. The end result is therefore inevitably to some degree a commentary written at a specific historical time and place by an individual person, whose understanding of the Hebrew will often have been at variance with our own, though at times perhaps equally viable." (p. xvi) Indeed, back when I was a linguist- and translator-in-training at the Summer Institute of Linguistics (early 1980s), I was taught the rather simplistic model of translation as a mere transfer of meaning. Experience, though, has taught me that this is virtually impossible. A text of any level of sophistication above that of a stop sign is full of cultural assumptions, lexical polysemy, syntactic ambiguity, and so forth. Any translation is perforce an interpretation. The only way to even begin to compensate for this, if the readers of the translations are not scholars trained in the relevant fields, is to include a massive set of footnotes. The average reader is just not going to take the time to read such a set of notes, even if they are included. The majority of traditional religious readers of a Bible translation are not prepared to deal with the challenges that such footnotes would present to their existing understanding of the text. The New English Translation of the Septuagint is aimed at those who already have at least some of the relevant scholarly background and are not averse to acquiring more.
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Reviewed in the United States on February 8, 2019
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Kim
New York, US
★★★★★ 5
Best Bible Ever!
Format: Leather Bound
This Bible is my new favorite. The leather is so soft. Best purchase , best Bible
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Reviewed in the United States on April 24, 2026
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Todd Heminger
Chelsea, US
★★★★★ 5
Great size.
Format: Leather Bound
We bought this for our son in college. He loves the size. He brings it to church and studies from it at school. Great Bible. He enjoys taking notes in it.
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Reviewed in the United States on December 1, 2024
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Amanda Jackson
Dallas, US
★★★★★ 4
Pages are a little thin but nice Bible.
Format: Leather Bound
This Bible is a great option for someone with good eyesight, as the print is on the smaller side. I personally prefer larger print, but the smaller text does make it more compact and convenient to carry. I got this for my daughter in college, and it’s perfect for her since she likes to take notes during sermons. The leather cover is very nice and adds a quality feel. I do wish the pages were a bit thicker, as there is some show-through from writing on the other side—something to keep in mind for a journaling Bible. Overall, it’s a nice, basic option for jotting down notes and reflections.
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Reviewed in the United States on March 31, 2026
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Krissy Kilwein
New York, US
★★★★★ 5
Great for my expectations!
This is not the Bible that I read from during my daily quiet time, nor the Bible that I take to worship with me at church - but also not my originial intentions, which was to have a small compact (but complete) Bible to have with me at all times. It is small and lightweight, and easy to carry in my purse; available any time I need to reference it.
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Reviewed in the United States on September 26, 2017

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