SKU: 30941702041

夢銀行繪本集:編織幸福的夢糖果

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Description

夢銀行繪本集:編織幸福的夢糖果: aki Kondo : aki kondo 1. 2. 3. aki kondo 4. 5. LIBRO EhonNavi aki kondo STEAM

作者 / 繪者: aki Kondo  |  譯者: 劉淑雯


●人氣角色「拉拉熊」設計師aki kondo,觸動你我淚腺的療癒繪本之作,與你一起儲存夢與愛!

  本套書收錄《夢銀行》、《夢銀行:好夢糖或惡夢糖》以及《夢銀行:時光寶盒》,都是讓人感到溫暖、療癒的繪本。藉由害怕惡夢的貝貝,引導孩子幫助他人、產生同理心與認知到陪伴的重要性;透過以夢為主軸的故事,讓孩子了解夢的機制,也能讓家長在共讀時和孩子談談彼此做過的美夢,以及在夢醒後突然想起的美好回憶,增加親子互動性與共鳴。

  各冊內容
  《夢銀行》

  歡迎光臨夢銀行!親愛的客人,今天想要做什麼樣的夢呢?
  本店由害怕惡夢的膽小鬼店主貝貝、能夠吃下各種夢境的捕夢好幫手貘貘聯手經營,在夢銀行裡,各種美夢與惡夢應有盡有。
  有一天,貝貝意外接觸到一位委託人,為了再次見到已逝的妻子而決定請貝貝來收購夢。這對其實不怎麼喜歡這份工作的貝貝,會有什麼樣的成長與啟發呢?讓人不知不覺熱淚盈眶、暖人心扉的故事就此展開……

  《夢銀行:好夢糖或惡夢糖》
  歡迎光臨夢銀行,這裡是可以買到夢糖果的商店,好夢糖、惡夢糖應有盡有。在店主貝貝、捕夢好幫手貘貘的用心經營下,夢銀行的生意越來越好,人潮絡繹不絕。
  有一天,店門口坐著一位小客人,看起來十分困擾,貝貝便邀請他進到店裡聊聊,原來小客人一直被每晚的惡夢所擾,無法睡得安穩。小客人想來夢銀行買「好夢糖」,可是他沒有足夠的錢……
  貝貝與貘貘看著店裡一排沒人買的惡夢糖,陷入苦思……該如何是好呢?

  《夢銀行:時光寶盒》
  歡迎光臨夢銀行,這裡是可以買到夢糖果的商店!
  店主貝貝與捕夢好手貘貘這次要拜訪的客人,是爺爺的好朋友佩里先生。佩里先生很擅長製作點心,所以他們相約在一個晴朗的早晨,與佩里先生邊吃、邊聊許多有關爺爺的回憶。
  佩里先生入睡後,夢中出現了年輕時的他和爺爺,他們似乎在大樹下埋了什麼……但是佩里先生卻不記得到底是什麼了,於是他拜託貝貝幫忙找出來。
  埋下的東西,現在還在大樹下的土裡嗎?會是什麼呢?

本書特色

  1.生命教育最佳讀物

  透過故事,開啟親子對於生死教育、職涯規畫的對話與討論,為生命教育提供最佳的詮釋方式;描述孩子做惡夢時的痛苦難耐,並藉由同樣害怕惡夢的貝貝,引導孩子幫助他人、同理心與陪伴的重要性。

  2.書目療法最佳素材
  結合「認同」、「淨化」、「領悟」三步驟,釋放情緒,在「書目療法」的妙方中,促進心理健康,具療癒之效。

  3.人氣角色「拉拉熊」設計師暖心之作
  人氣角色「拉拉熊」設計師aki kondo,創作「夢銀行」系列繪本,觸動人們善良、同理心、陪伴、助人的初心。

  4.結合夢與時光寶盒的特色
  夢是由儲存在大腦深處的各種回憶交織而成。在睡眠的過程中,有時候大腦便會讓人夢到以為已經遺忘之人、事、物,那些潛藏在記憶深處、珍貴的過往便立刻被喚醒。

  5.增加親子互動性
  「昨晚夢到什麼了呢?」跟孩子一起討論夢境,是件能增加親密度的事情。藉由閱讀「夢銀行」系列,除了討論是否夢過認識的人、夢到遺忘的事情,也可以討論家長自己埋藏過的時光寶盒!

得獎紀錄

  ★日本第十二屆LIBRO繪本大獎
  ★日本EhonNavi網站白金人氣獎

 

作者 / 繪者

aki kondo


  日本著名插畫家、角色設計師。於一九九七年加入文具公司設計室工作,負責「拉拉熊」和「蜜柑小子」等角色的原創商品設計。二○○三年離開公司之後成為一名自由工作者,並持續於「棉花小兔」、「棉被君」等角色設計和作品創作。繪本有《夢銀行》、《夢銀行:好夢糖或惡夢糖》、《夢銀行:時光寶盒》(以上皆由小魯文化出版)。

譯者

劉淑雯


  臺灣師範大學課程與教學博士,現任南加州師範學院教授、臺北市立大學課程與教學所兼任助理教授。專研兒童文學、繪本教學、性別平等教育等議題,並兩度獲得臺灣學術木鐸獎。譯有《夢銀行》、《夢銀行:好夢糖或惡夢糖》、《夢銀行:時光寶盒》、《原來世界是這樣子啊!》、《什麼都能修理的法蘭妮:STEAM工程繪本》、《超神奇英雄鋪》等(以上皆由小魯文化出版)。

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SKU: 30941702041

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Mark H
Alexandria, US
★★★★★ 5
Excellent!
Format: Hardcover
This is an excellent and judicious commentary by a leading New Testament scholar. Very readable, very helpful.
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Reviewed in the United States on March 21, 2026
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Nicky Pendleton
West Palm Beach, US
★★★★★ 5
Best Comentary for the layman/bible teacher
Format: Hardcover
The PNTC comentaries never dissapoint, they are the very best comentarys that i have found for those who do not read greek and may have a bit of bible college.. they are technical but not too technical, in depth but not too much. and you can always trust the General Editor DA Carson... i have several other comentary series but this is the best and all of them are rated very highly by the experts..
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Reviewed in the United States on November 22, 2023
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Lake Worth, US
★★★★★ 5
Very thorough Commentary
I would rank this among the best commentaries I have read on 1 and 2 Timothy and Titus. A nice balabnce between academic and pastoral discussions.
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Reviewed in the United States on July 28, 2022
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Marie
Massapequa, US
★★★★★ 5
Concise yet thorough treatment of the difficult passages.
Format: Hardcover, Format: Hardcover
Excellent, balanced, thorough treatment of the pastoral epistles. Highly recommended. Note: Customer 7 above is incorrect in stating that Yarbrough doesn’t reference or quote Hubner on 1 Tim 2:12. You will find Hubner on pages 175 and 176.
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Reviewed in the United States on February 28, 2025
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Bill Muehlenberg
Massapequa, US
★★★★★ 5
Another welcome Pillar commentary
Format: Hardcover
The newest volume in the excellent Pillar New Testament Commentary series is another first-rate effort. The American New Testament professor has already done a very good commentary on 1-3 John (BECNT, 2008). His newest commentary adds to a now rather impressive line-up of Pillar commentaries. As to the Pastorals, the four most important and substantial commentaries from a basically conservative, evangelical stance over the past few decades have been these: 1992: George Knight (NIGTC – 500 pages) 2000: Jerome Quinn and William Wacker (ECC – 900 pages) 2000: William Mounce (WBC – 640 pages) 2006: Philip Towner (NICNT – 900 pages) Mention should also be made of two other commentaries. One is the 1999 volume by I. Howard Marshall (with Philip Towner) in the ICC series. It is also 900 pages and looks to be outstanding. But I do not own it (the ICC series is SO expensive), so I cannot comment further on it. Another is the shorter, 300+ page work by Gordon Fee (NIBC, 1984) which can also be added to any list of highly recommended volumes on the Pastorals. Now we have Yarbrough to join these important works. He provides us with a very workable, informed and detailed examination of the Pastoral Epistles. He spends 95 of his 600 pages on introductory matters. As to authorship, it has become somewhat trendy of late to deny Pauline authorship. Even some conservatives have gone in this direction Yarbrough offers ten pages on this, and affirms the traditional stance, saying: “For eighteen centuries, Pauline authorship was never doubted by the churches’ intellectual leaders; even in the last two centuries, many have doubted the doubters.” As to the commentary proper, one tends to first head to well-known, contentious, difficult, or important passages. So let me reflect on a few of these. One of the most hotly debated passages in the Pastorals of course has to do with the matter of women in leadership. Paul covers this in several places, but the most crucial passage is 1 Timothy 2:11-15. This is certainly a difficult passage in many respects, and one that is hotly debated. The two main camps on this have been the complementarians, who argue that men and women are equal in worth and status, but have differing, hierarchical roles, and the egalitarians, who argue that women can fully serve in church leadership positions. This debate has been going on for quite some time now. Because all of 1 Tim. 2 must be considered here (dealing as it does with propriety in public worship), Yarbrough has a lengthy general discussion about these issues first. He then devotes another 20 pages to the actual contentious passage. He offers a “qualified complementarian reading” on all this. Egalitarians may not fully agree, but they should appreciate his careful and gracious exegesis here. And of course he has written on this elsewhere, as in his chapter in the important volume edited by Kostenberger and Schreiner: Women in the Church, 3rd ed. (Crossway, 1995, 2016). Another issue that can be rather difficult to understand and deal with concerns those who “have suffered shipwreck with regard to the faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme” (1 Tim 1:18-20). Paul says something similar in 1 Cor. 5. Says Yarbrough, “From these two passages it may be inferred that in grave cases of ethical or doctrinal lapse, and perhaps drawing on Job 2:6, Satan was viewed as ‘God’s agent in judicial administration.’ Whereas congregations would normally have prayed for one another, there were evidently cases where petition would shift from divine protection to divine discipline (with Satan as God’s agent). Sometimes harsh measures are required to wake people up (see 2 Thess. 3:10-14).” Since discussions about overseers are found in all three epistles, both Paul and Yarbrough spend much time on the topic. In one of the passages he makes this remark: “In sum, ‘the overseer is to be’ introduces more than a random wish list for the pastorally inclined do-gooder. It points to a quality and depth of godliness that are indiscernible for the magnitude and gravity of pastoral labor that Paul models, expects of Timothy, and hopes to see replicated in generations to come at Ephesus and beyond.” Two more issues that can be contentious for some is found in 1 Tim. 5:23: “Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.” Some teetotallers try to argue that this is not actual wine, but watered down grape juice. And some of the health and wealth gospellers insist that no faith-filled believer should ever get sick. Yarbrough gives short shrift to both of these ideas. Another famous passage dealing with wealth is 1 Tim. 6:6-10 which speaks of false teachers and the love of money. Yarbrough affirms the biblical balance Paul seeks to present here: “Birth and death both illustrate the tenuous relation between life and material goods. Paul wants to relativize (not trivialize or eliminate) the importance of earthly acquisitions, since he observes people tempted to enlist God in their material quest. . . . It is important to note that this is not an adoption of an ideal of Hellenistic philosophy. Nor is it an endorsement of poverty. . . . If God does grant wealth, and if a believer has not sold his or her soul to acquire it, Paul will later give directions for its proper utilization (see on vv. 17-19 below).” Other matters could be mentioned here. But all up this is a very competent and usable commentary, one that will stand the test of time. It offers careful exegesis and helpful theological insights. It is a very welcome addition to the Pillar series. The PNTC series really has become one of the premier sets for evangelicals and those who want the best of biblical scholarship and careful exegesis.
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Reviewed in the United States on November 11, 2018

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