SKU: 47431456853

Moldavite Genuine Certified Czech Republic 1.2 grams

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Description

Moldavite Genuine Certified Czech Republic 1.2 gramsThis rare Moldavite Tektite is unique and you will receive the exact piece shown. All of our Moldavite is genuine and comes with a signed Certificate of Authenticity. Our authentic natural Moldavite Tektites are sourced directly from the Czech Republic. Special Gift Wrapping is included & we offer FREE Shipping in the US! Size: 17 x 10 x 8mm Weight: 1. 2 grams Certified: Yes. Includes a signed Certificate of Authenticity Stone: Natural Moldavite, from

This rare Moldavite Tektite is unique and you will receive the exact piece shown. All of our Moldavite is genuine and comes with a signed Certificate of Authenticity. Our authentic natural Moldavite Tektites are sourced directly from the Czech Republic. Special Gift Wrapping is included & we offer FREE Shipping in the US!

  • Size: 17 x 10 x 8mm
  • Weight: 1.2 grams
  • Certified: Yes. Includes a signed Certificate of Authenticity
  • Stone: Natural Moldavite, from Czech Republic
  • Classification: Impactite, Tektite group
  • Crystal System: Amorphous
  • Chakras: All, Heart (4th), Third Eye (6th)
  • Energies: Transformation, Clearing, Protection, Spiritual Evolution

Science & History About Moldavite

Moldavite is a very rare and unique green Tektite that was created as a result of a meteor that fell to earth about 15 million years ago. While it is commonly referred to as a stone, crystal, or meteorite, it is actually none of these. Moldavite is a naturally occurring form of impact glass known as a Tektite. It is part earthly (made from the Earth's crust) and part extra terrestrial (meteorite-based).

The intense heat generated upon impact of the meteorite with the earth instantly vaporized surrounding materials. This created a hot molten green glass-like silica-rich material that rained down to earth in a region now known as the Czech Republic. This is the only place in the world that Moldavite is found. It has been referred to as the gemstone that fell from heaven. Its beautiful green color, extra terrestrial origins, and thousands of people's extraordinary experiences with it have earned this stone quite a reputation.

Metaphysical Properties

Moldavite is known as "the stone of transformation". It has a strong reputation for accelerating "change" for one's highest good and also increasing synchronicities. It brings rapid spiritual evolution while ushering in change necessary for alignment to one's path in life. Moldavite is considered a very protective stone. It is also used to connect and communicate with extra terrestrials or ETs. Moldavite is one of the Synergy 12 Stones as described by author Robert Simmons for activating the light body.

What is the Moldavite Flush? When holding a piece for the first time, those sensitive to the energy of this stone often experience the "Moldavite Flush". It is usually felt as a mild sense of heat or tingling in the hand followed by a warm flushed feeling in the body. Sometimes it is felt as a sudden and spontaneous opening of the heart chakra while simultaneously clearing negative energy trapped in the the etheric body / light body. This experience can be intense for some, while others may feel nothing at all consciously.

Often times people feel inexplicably drawn to buy Moldavite when they first learn of it. It is advised that those new to this stone's energy only work with it for short periods of time at first. Holding or carrying minerals like Shungite, Hematite, Smoky Quartz, Black Obsidian, Jet, or an Iron Meteorite will aid in balancing and grounding the high vibration energy. Herkimer Diamonds and other quartz crystals help to stabilize and also sometimes amplify Moldavite's energy. It is always best to follow one's own inner guidance when working with crystals and minerals.

    This gorgeous 15 million year old piece of Moldavite is in excellent shape, but does have some minor chips as most all ancient tektites do. Close-up photography is used in natural sunlight to show detail. The moldavite tektite may appear larger than actual size. Please see size listed for the dimensions. 1" = 25.4 millimeters.

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    SKU: 47431456853

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    4.2 ★★★★★
    Based on 13 reviews
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    N
    Verified Purchase
    Nicky Pendleton
    Bozeman, US
    ★★★★★ 5
    Best Comentary for the layman/bible teacher
    Format: Hardcover
    The PNTC comentaries never dissapoint, they are the very best comentarys that i have found for those who do not read greek and may have a bit of bible college.. they are technical but not too technical, in depth but not too much. and you can always trust the General Editor DA Carson... i have several other comentary series but this is the best and all of them are rated very highly by the experts..
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on November 22, 2023
    A
    Verified Purchase
    Amazon Customer
    Alexandria, US
    ★★★★★ 5
    Very thorough Commentary
    I would rank this among the best commentaries I have read on 1 and 2 Timothy and Titus. A nice balabnce between academic and pastoral discussions.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on July 28, 2022
    M
    Marie
    Draper, US
    ★★★★★ 5
    Concise yet thorough treatment of the difficult passages.
    Format: Hardcover, Format: Hardcover
    Excellent, balanced, thorough treatment of the pastoral epistles. Highly recommended. Note: Customer 7 above is incorrect in stating that Yarbrough doesn’t reference or quote Hubner on 1 Tim 2:12. You will find Hubner on pages 175 and 176.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on February 28, 2025
    B
    Bill Muehlenberg
    Whiting, US
    ★★★★★ 5
    Another welcome Pillar commentary
    Format: Hardcover
    The newest volume in the excellent Pillar New Testament Commentary series is another first-rate effort. The American New Testament professor has already done a very good commentary on 1-3 John (BECNT, 2008). His newest commentary adds to a now rather impressive line-up of Pillar commentaries. As to the Pastorals, the four most important and substantial commentaries from a basically conservative, evangelical stance over the past few decades have been these: 1992: George Knight (NIGTC – 500 pages) 2000: Jerome Quinn and William Wacker (ECC – 900 pages) 2000: William Mounce (WBC – 640 pages) 2006: Philip Towner (NICNT – 900 pages) Mention should also be made of two other commentaries. One is the 1999 volume by I. Howard Marshall (with Philip Towner) in the ICC series. It is also 900 pages and looks to be outstanding. But I do not own it (the ICC series is SO expensive), so I cannot comment further on it. Another is the shorter, 300+ page work by Gordon Fee (NIBC, 1984) which can also be added to any list of highly recommended volumes on the Pastorals. Now we have Yarbrough to join these important works. He provides us with a very workable, informed and detailed examination of the Pastoral Epistles. He spends 95 of his 600 pages on introductory matters. As to authorship, it has become somewhat trendy of late to deny Pauline authorship. Even some conservatives have gone in this direction Yarbrough offers ten pages on this, and affirms the traditional stance, saying: “For eighteen centuries, Pauline authorship was never doubted by the churches’ intellectual leaders; even in the last two centuries, many have doubted the doubters.” As to the commentary proper, one tends to first head to well-known, contentious, difficult, or important passages. So let me reflect on a few of these. One of the most hotly debated passages in the Pastorals of course has to do with the matter of women in leadership. Paul covers this in several places, but the most crucial passage is 1 Timothy 2:11-15. This is certainly a difficult passage in many respects, and one that is hotly debated. The two main camps on this have been the complementarians, who argue that men and women are equal in worth and status, but have differing, hierarchical roles, and the egalitarians, who argue that women can fully serve in church leadership positions. This debate has been going on for quite some time now. Because all of 1 Tim. 2 must be considered here (dealing as it does with propriety in public worship), Yarbrough has a lengthy general discussion about these issues first. He then devotes another 20 pages to the actual contentious passage. He offers a “qualified complementarian reading” on all this. Egalitarians may not fully agree, but they should appreciate his careful and gracious exegesis here. And of course he has written on this elsewhere, as in his chapter in the important volume edited by Kostenberger and Schreiner: Women in the Church, 3rd ed. (Crossway, 1995, 2016). Another issue that can be rather difficult to understand and deal with concerns those who “have suffered shipwreck with regard to the faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme” (1 Tim 1:18-20). Paul says something similar in 1 Cor. 5. Says Yarbrough, “From these two passages it may be inferred that in grave cases of ethical or doctrinal lapse, and perhaps drawing on Job 2:6, Satan was viewed as ‘God’s agent in judicial administration.’ Whereas congregations would normally have prayed for one another, there were evidently cases where petition would shift from divine protection to divine discipline (with Satan as God’s agent). Sometimes harsh measures are required to wake people up (see 2 Thess. 3:10-14).” Since discussions about overseers are found in all three epistles, both Paul and Yarbrough spend much time on the topic. In one of the passages he makes this remark: “In sum, ‘the overseer is to be’ introduces more than a random wish list for the pastorally inclined do-gooder. It points to a quality and depth of godliness that are indiscernible for the magnitude and gravity of pastoral labor that Paul models, expects of Timothy, and hopes to see replicated in generations to come at Ephesus and beyond.” Two more issues that can be contentious for some is found in 1 Tim. 5:23: “Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.” Some teetotallers try to argue that this is not actual wine, but watered down grape juice. And some of the health and wealth gospellers insist that no faith-filled believer should ever get sick. Yarbrough gives short shrift to both of these ideas. Another famous passage dealing with wealth is 1 Tim. 6:6-10 which speaks of false teachers and the love of money. Yarbrough affirms the biblical balance Paul seeks to present here: “Birth and death both illustrate the tenuous relation between life and material goods. Paul wants to relativize (not trivialize or eliminate) the importance of earthly acquisitions, since he observes people tempted to enlist God in their material quest. . . . It is important to note that this is not an adoption of an ideal of Hellenistic philosophy. Nor is it an endorsement of poverty. . . . If God does grant wealth, and if a believer has not sold his or her soul to acquire it, Paul will later give directions for its proper utilization (see on vv. 17-19 below).” Other matters could be mentioned here. But all up this is a very competent and usable commentary, one that will stand the test of time. It offers careful exegesis and helpful theological insights. It is a very welcome addition to the Pillar series. The PNTC series really has become one of the premier sets for evangelicals and those who want the best of biblical scholarship and careful exegesis.
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on November 11, 2018
    J
    Jimmy R. Reagan
    Massapequa, US
    ★★★★★ 5
    Great, New Commentary!
    Format: Hardcover
    This commentary by Robert Yarbrough will become, I predict, a top-rated volume on the Pastoral Epistles. These epistles are ideal for the style of commentary we find in the Pillar New Testament Commentary (PNTC) series. As respected and valuable as the NICNT volumes by the same publisher are, these Pillar volumes are simply more valuable. They have a better center of focus, are more consistently conservative, and have more value for pastors without sacrificing scholarship. This volume succeeds in reaching that standard too. As you might have guessed, the editorship of D. A. Carson likely keeps this series moored to that lofty perch. BTW, don’t miss the editor’s preface where Carson fawns over Yarbrough’s work here. I was in love with this commentary within a few pages of its fine Introduction. So many commentators lose their way in the Pastoral Epistles. I have long suspected that it has far more to do with the authors dislike of what these epistles say rather than any actual problem found within them. Yarbrough is not sucked into the irrational fear of using the term “pastoral epistles” as so many are today either. It’s a breath of fresh air. He opens the Introduction with eight theses on pastoral heritage in these epistles. To my mind, that was a great way to present introductory issues. Next, he does a section each on Father, Son, and Spirit respectively in the Pastoral Epistles (PE). He was particularly perceptive in discussing Paul as a working pastor, even dispensing some silly critical theories along the way. He then tackles in turn geography, people, and key terms. He ends with a section on authorship and other usual introductory matters and masterfully reaches conservative conclusions. The commentary itself was even better! The phrase “real help” comes to mind. He showed off his skill, for example, in the perpetual battlefield of Titus 2. He gently yet surefootedly takes us where that disliked passage goes. He’s kind to dissenters, careful in scholarship, but not afraid to reach a conclusion. I don’t know about you, but that’s how I like my commentaries. 5 stars all the way!
    WAS THIS REVIEW HELPFUL?YesReportShare
    Reviewed in the United States on October 11, 2018

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