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Description
Littmann Classic III Monitoring Stethoscope: Mirror & Ceil Blue - Smoke Stem 5959Suitable for: It's here! The next generation of a clinical icon Introducing the brand new Littmann Classic III stethoscope from Littmann. With the first major upgrade of the iconic Littmann stethoscope in 18 years, the NEW industry standard has arrived! The Classic III stethoscope brings new design, materials, and technology to the Littmann stethoscope series thats been used and trusted by millions of medical professionals worldwide for decades. With
It's here! The next generation of a clinical icon
Introducing the brand new Littmann Classic III stethoscope from Littmann. With the first major upgrade of the iconic Littmann stethoscope in 18 years, the NEW industry standard has arrived!
The Classic III stethoscope brings new design, materials, and technology to the Littmann stethoscope series that’s been used and trusted by millions of medical professionals worldwide for decades. With a two-sided chestpiece, dual tunable diaphragms, improved tubing, and much more, the Classic III stethoscope combines the best of new and traditional.
As with the Cardiology III, full adult and paediatric auscultation is available through its dual head chestpiece simply by rotating the central spline to alternate between the two sides. The more compact one piece diaphragm and rim assemblies have further increased acoustic sensitivity. The binaurals have been redesigned with larger diameter ear tubes and a thicker single lumen binaural to transfer sound more effectively. The selector spline is now recessed to allow a flush fit with the binaural tube and now features a visual indicator for easy identification of the operational diaphragm.
Features
- NEW double-sided, dual diaphragm chestpiece for both adult and paediatric assessment.
- NEW: The paediatric side is also easily transformed into a traditional open bell by replacing the single-piece diaphragm with the supplied non-chill rim.
- NEW chestpiece is precision-machined into an aesthetically pleasing, less angular shape.
- NEW single-piece diaphragm instead of separate diaphragm/rim making it easier to attach and easier to clean due to the smooth unbroken surface.
- NEW: The stem features an open side indicator to easily identify which diaphragm is in operation.
- NEW next-generation tubing gives even longer tube life with improved resistance to skin oils, alcohol and staining.
- ‘Tunable Technology’ lets you easily switch from low to high frequency sounds by switching from light to firm pressure on both the adult and paediatric sides of the chestpiece.
- High acoustic sensitivity when performing general physical assessment.
- Laser engraving of text and symbols to personalise your scope and avoid theft/loss
- Larger ear tubes on the anatomically designed headset comfortably positioned for better sound transfer. Easy adjustment by simply squeezing or pulling apart the eartubes.
- Comfortable Snap-Tight soft seal eartips create an excellent acoustic seal to reduce ambient noise.
- No natural rubber latex or phthalate plasticisers are used in the tubing or any other component - to help protect health and the environment.
- Complement your personal style with Littmann’s large range of chestpiece finishes and tubing colours.
- Used as a diagnostic aid as part of the physical assessment of a patient.
- 5 year warranty includes free repair on any manufacturing or material defects.
- Littmann performance rating of 7 out of 10.
New chestpiece design
Precision machined engineering
Dual diaphragm
Adult and paediatric sides both with tunable diaphragm
Low Frequencies (adult)
Apply light pressure with the floating diaphragm. (Bell mode)
High Frequencies (Adult)
Apply firm pressure with the floating diaphragm. (Diaphragm mode)
Low Frequencies (Paediatric)
Rotate the chestpiece. Apply light pressure.
High Frequencies (Paediatric)
Apply firm pressure with the small floating diaphragm.
Traditional bell
Transforms into a traditional open bell with the adapter provided.
Stem indicator
Visual identification of the operational diaphragm.
Versatility
Easily interchangeable between open bell and tunable diaphragm, giving three possible functions.
Laser Engraving
Medisave offer a laser engraving service on all of our Littmann stethoscopes (and many other items of diagnostic equipment). Because we recognise the value and quality of your tools we have invested in the highest quality equipment and technicians to give you probably the finest engraving service available in the UK (superior to our competitor’s more expensive efforts). The end result is an elegant, permanent, precision mark on the surface of the chestpiece, allowing you to show a little of your personality and, more importantly, deterring thieves and making it easier to retrieve your scope should you misplace it. The service does not delay your order and next day delivery services are available.
HIGH QUALITY | NO DELAY | NEXT DAY DELIVERY
More information:
Littmann recommend using 70% Alcohol Wipes to clean the Littmann range of stethoscopes. These Robinsons 70% alcohol wipes have rapid microbiological kill performance, meaning they are highly effective against a wide range of bacteria, yeasts and molds. IPA is used globally for professional healthcare disinfection in hospitals and clinics.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.3 ★★★★★
Based on 24 reviews
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Product Reviews
★★★★★ 5
Purse companion
Size: 27 Count (Pack of 1)
I carry these lozenges in my purse. It tastes good, and truly helps with dry mouth!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
★★★★★ 5
Great lozenge! Tastes very good.
Size: 27 Count (Pack of 1)
Very effective and tastes good. I will continue using it after my chemo treatment is finished.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 1, 2026
★★★★★ 3
Dry mouth is miserable.
Size: 27 Count (Pack of 1)
The mouth lozenges for dry mouth were excellent at first, but I have dry mouth all day, and they started upsetting my stomach. I guess I was taking too many. Since I switched to the spry, I don't have a problem. I keep the a small bottle of the spray in my pocketbook, because I need it sporadically. It is probably different with each individual.
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Reviewed in the United States on April 11, 2026
★★★★★ 5
Well researched, solidly faithful; undoes the harm of decades of scholars' attempts to debunk the Gospels
Format: Hardcover
Lots of reviewers have written great reviews, so this one will be fairly brief. Brant Pitre's books, this one included, are an example of what is best in the new scriptural studies emerging today. His research is solid and meticulous - no sloppiness here! - and he writes with a refreshingly strong Catholic faith. This book carefully and effectively undoes the harm of decades of scholars' attempts to debunk the Gospels. He very effectively rebuts 20th century scholars' claims that we don't know who wrote the Gospels, and that they were written so long time after Jesus' time on earth that they lack credibility as eyewitness, historical accounts. Step by step, with each chapter building on the next, Pitre shows the opposite to be true. Christians who have been disturbed by the debunkers will be strengthened, confirmed, and given much joy by this book. I've just purchased three more copies to give to friends - one of them a Catholic high school teacher and two, Catholic priests. But I think Christians of any denomination will welcome this book.
Pitre's writing style is a joy to read: lucid, clear, and very easy to understand (even when I'm tired at the end of the day), without being annoyingly clever (as some popularizers can be) or pushy (as some apologists are). (I see Pitre as neither a popularizer nor an apologist; he is a scripture scholar who also is a fantastic communicator.) Without any attempt on his part to be "entertaining," Pitre has written a cliff-hanger - I couldn't put the book down! His insights - and now I'm speaking of the insights in all three of his books that I've read so far - Jesus and the Jewish Roots of the Eucharist, Jesus the Bridegroom, and this book, The Case for Jesus - are profound and deeply enriching spiritually. Although I've questioned a few of his insights, most of them have moved me profoundly, with a sense of wonder, and deep love and gratitude to Our Lord. Reading his books is, for me, a real form of prayer. I am looking forward to reading Jesus and the Last Supper (borrowed from the library to see whether I'll want to buy my own copy); this last book, per its reviewers, is aimed at a scholarly audience and different in tone from the three very accessible books I named above, but I'm expecting this book to be a treasure, too.
In all of his books, Brant Pitre's lucid writing style, coupled with his solid scholarship, deep faith, and beautiful love for Our Lord, makes for a very special reading experience. I appreciate his respect for and great knowledge of Judaism, and the way he helps us to see the rich continuity between the Jewish and Christian faiths. Brant Pitre’s books are a real gift to us all.
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Reviewed in the United States on January 27, 2017
★★★★★ 5
Who is Jesus: A Case for Jesus’ Divinity
Format: Hardcover
I thoroughly enjoyed reading Brant Pitre’s “The Case for Jesus.” The New Testament scholar’s contribution to Catholic popular literature on the identity of Jesus stands well above much of the plethora of material available to Christian readers today. Pitre (mostly) convincingly builds his case through careful, fact-based argumentation--even if one could draw different conclusions from the same evidence.
What case is Pitre trying to make? In effect, he makes several cases leading up to his central point of who Jesus was and is.
In the first part of this slim volume, he treats the authorship of the Gospels. In this matter, as in most of the book, his principle foil seems to be Bart Ehrman, a former Fundamentalist Christian-turned-apostate scholar whose popular works attempt to undermine the validity of the Gospels as meaningful historical documents and specifically the claim that Jesus is the Son of God. Contrary to Ehrman, Pitre argues for the traditional authorship of the Gospels. As two significant pieces of evidence, Pitre points out that even the earliest Gospel manuscripts and secondary references to the Gospels include the writers’ names by which we know them. The Gospels, then, were never really “anonymous.” This leads Pitre to challenge the scholarly consensus on the dating of the Gospels, and the more controversial hypothesis that Matthew and Luke were based in part on a hypothetical, now lost (and, as Pitre points out, never referenced) book of Jesus sayings denoted by scholars as the “Q” source.
As for the so-called lost or apocryphal gospels, Pitre shows that they were never really lost, that most of them were known by early Christian writers, who regarded them as forgeries. In the case of the apocryphal gospels, then, even though the internal evidence suggests that they were written by the apostles to whom they were ascribed, the attributions were never accepted. Ehrman has argued that the apocryphal gospels were not accepted by mainstream or orthodox Christianity, but were embraced by the communities, such as the Gnostics, for whom they were written. In a way, Pitre and Ehrman aren’t in contradiction here, but they just interpret the data differently. In other words, if you accept that the Church Fathers are espousing the correct version of Christianity, then Pitre’s point stands; if you hold on to the view that the Church Fathers represented one view of Christianity among many, all to be regarded equally, then the criticism of the (orthodox) Church Fathers matters less.
Pitre, while not dismissing the validity of literary criticism, argues for the historical value of the Gospels. He wants to treat the Gospels as biographies of Jesus. Their inconsistencies and apparent contradictions stem not, as Ehrman would have it, from a “telephone game”-like process of accretions and alterations over time, or even so much from the requirements of the communities for which they were written, as from the different perspectives and life experiences of their writers. Pitre notes the similarities between the Gospels and ancient Greco-Roman biographies in countering the ideas of Ehrman and before him, Rudolf Bultmann, in thinking of the Gospels as akin to folktales, fairy stories, and myths. Pitre stands for the literal truth of the Gospels as far as they will allow in part because two of the four Gospels tell us that they are true (Lk 1:1-4; Jn 19:35, 21:24-25). There’s a bit of circularity in that argument.
The main case for Jesus that Pitre wants to make is for His divinity. The Gospels, as Luke Timothy Johnson and other scholars have explained, try to answer, however obliquely, the question Jesus himself poses to Peter: “But who do you say that I am?” (Mk 8:29). Pitre makes the case that the Gospels--even the synoptic Gospels--speak to Jesus’ being God. Pitre makes a lively, even entertaining, argument, using some passages, e.g., the reference to the sign of Jonah, in ways I certainly hadn’t thought of before. Even though as a Catholic I accept Jesus’ divinity, I am willing to allow that others may look at Pitre’s argument and reasonably come to different conclusions. One train of thinking might be this: Pitre notes that Jesus speaks in parables and riddles, and so His claims to divinity are indirect. Moreover, an outright and indeed blasphemous claim to His divinity might have put an even earlier end to Jesus’ three years of ministry. But the Gospel writers should not have been constrained by either Jesus’ particular application of rhetoric or his need to be circumspect; why did the Gospel writers not forthrightly declare that Jesus was God? I think the proper response to this is that Matthew, Mark, Luke and John wanted the person encountering the Gospels to answer for themselves who Jesus was and is. In other words, by transmitting the way Jesus conveyed who He was to His disciples perhaps they, too, would draw in and win over later followers of Christ. It’s much more efficacious to engage the potential convert that way than simply to assert that Jesus is God.
Brad Pitre has written a wonderful and engaging book. Even if you don’t agree with all of his conclusions, you will appreciate his logical and engaging discussion. This book is meant for the general reader, although it does have a scholarly apparatus by way of careful notes. An index would have been nice but this is a short book of a couple hundred pages. If you’re on a long flight, this book would be the perfect company.
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Reviewed in the United States on October 28, 2016
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