SKU: 11853728374

Guillermo Ceniceros - Study for a mural

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Guillermo Ceniceros - Study for a muralGuillermo Ceniceros Study for a mural This outstanding painting measures about 17" x 21" (42cm. x 62cm.). It is oil on panel, and is nicely framed. Ceniceros is a very well established Mexican Master, having participated in over 200 solo and group shows around the world. He was the foremost apprentice of the Mexican Master David Siqueiros, and was his assistant, while he was executing many of his great murals. This is a truly outstanding example of

Guillermo Ceniceros - Study for a mural

This outstanding painting measures about 17" x 21" (42cm. x 62cm.). It is oil on panel,  and is nicely framed.

Ceniceros is a very well established Mexican Master, having participated in over 200 solo and group shows around the world. He was the foremost apprentice of the Mexican Master David Siqueiros, and was his assistant, while he was executing many of his great murals. This is a truly outstanding example of his work, done in the early 1990's. He began exhibiting in 1956, at the age of 16. This outstanding artist not only has a museum in Durango, Mexico devoted entirely to his work.

Ceniceros did his first mural while he was still in Monterrey, working on the La Ciudadela municipal library in the city. However, much of his early experience with the art form was as an assistant to established artists. Federico Cantú hired him as an assistant with the 600m2 mural work at the Sierra de los Altares, a relief work made with natural stone. This led to work two years later with Luis Covarrubias to paint ethnographic murals at the Museo Nacional de Antropología. During this project he was able to meet Rufino Tamayo, José Chávez Morado, Jorge González Camarena and Raúl Anguiano . In 1965, he was then hired by David Alfaro Siqueiros, working on murals such as The March of Humanity on Earth and Towards the Cosmos at the Polyforum Cultural Siqueiros . He then also worked with the master on murals at the Museo Nacional de Historia at Chapultepec Castle, the former customs building in Santo Domingo and the site of the Asociación Nacional de Actores. The work with Siqueiros was a major influence on his development, introducing him to new techniques, materials, tools, compositions and perspectives. The idea of inventing one’s own tools he got from Siqueira. Ceniceros would become one of Siqueros most notable apprentices.


He has created over fifteen large scale murals in public places. the Centro de Arte Moderno, Guadalajara (1980), the Mexican Mission to the United Nations (1984), Metro Tacubaya (1986), The Ancient Mexicans, a mural for the Mexican Pavilion at the International Exhibition in Vancouver, Canada. (1986), Metro Copilco (1988), Maderos Theater UANL (1990), the Palacio de Justicia in Monterrey (1991), Banco Nacional de Comercio Exterior, Monterrey (1994), the Chemistry department at UANL (1998), Santa Engracia Hospital in Monterrey (1999) and the Theatre of the Sindicato Nacional de Trabajadores Telefónicos in Mexico City (2001), Metáforos Lúdicas in the city of Durango (2008) and La Historia del Pueblo Mexicano a través de su Vida Constitucional at the Palacio Legislativo to commemorate the Bicentennial of Independence and Centennial of the Mexican Revolution (2012) . He also painted a mural for the cultural center of his hometown of El Salto.
Ceniceros had his first exhibition of artwork in 1956 at the Galería de Arte, A.C. in 1956. His work began to be shown regularly in 1969 with an exhibition that established him at the Palacio de Bellas Artes, with shows eventually in various parts of Mexico as well as abroad in countries such as Cuba, Ecuador and Eastern Europe with over two hundred exhibitions as of 2003. In 1970 he exhibited at the Museo de Arte Moderno, winning the Salón Annual de la Plástica Mexicana Prize. The museum bought the piece. Other important ones include the Martin Gallery in Minneapolis (1972), the Museo Nacional de Bellas Artes de La Habana (1972), the Museo Nacional de Bellas Artes in Santiago de Chile (1973), the Museo Guayasamín in Quito (1976), the Atelier Guayasamín in Caracas (1976), the Pulchri Studio in The Hague (1980), International Development Bank Gallery in Washington (1984), Iturralde Gallery in La Jolla, CA (1989), Museo Universitario de Ciencias y Artes (1992) and the Nagoya City Art Museum, Japan (1994) .

His recognitions include two awards, the National Painting Prize from the Secretaría de Educación Pública in 1969 and the keys to the city of Durango as a distinguished visitor in 2008. In 1998, the state of Durango accepted a donation of paintings from the artist and sponsored the establishment of the Museo de Arte Moderno Guillermo Ceniceros in the capital. It occupies the main house of the former Hacienda Ferrería de Flores, which dates to the 19th century. Five halls are dedicated to the permanent collection with the other four dedicated to temporary exhibits. In 2009, for his seventieth birthday, the states of Durango and Nuevo León sponsored the production of his biography, called Guillermo Ceniceros: setenta años, published by La Cabra Ediciones. He is also a member of the Salón de la Plástica Mexicana.

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SKU: 11853728374

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Tina Sanders
Chelsea, US
★★★★★ 4
Accessible Anthropology from a Christian Perspective in a Postmodern World
Format: Paperback
I had this as assigned reading for an upcoming seminary class. Beforehand, I read a TGC review by David Shaw which was highly positive but also offered three weaknesses. He expressed them as a wish for: more concentrated space devoted to the Christian view of the human body as well as a schema that goes beyond creation, fall, and redemption and includes inaugurated and future eschatology; a section on secular worldview rather than piecemeal throughout; and worldview language without pushing for worldview as a category, which he saw as dangerous. I actually liked the secular worldview interwoven through each chapter and thought that was helpful. However, I agree with the other weaknesses, particularly Shaw's last one. I went ahead and found a journal article on the Christian view of the human body so I would have a frame of reference as I read. I'm so glad I did. I was not looking for something specifically Calvinistic, but leave it to Calvin to have written enough so that someone could analyze it! The name of the article is "Theology, Anthropology, and the Human Body in Calvin's Institutes of the Christian Religion" by Margaret R Miles in the Harvard Theological Review. I also have sources for eschatology and won't speak to these two topics that I felt were missing. What I will say is this. I got a much better idea of what's going on in secular thought because of Pearcey's readable style without any dumbing down of concepts. That alone makes Love Thy Body well worth the read. However, I was disappointed with the ending, particularly pages 258 to the end. On 258, she correctly states that "we do not create marriage so much as we enter into a pre-existing social institution." Then on 259, she states that "Christians are called to form a model society--the local church--to demonstrate to the world a balanced interplay of individuality and relationship, of unity and diversity". Further down the page, she quotes, "Human beings are called to reproduce on earth the mystery of mutual love that the Trinity lives in heaven." I don't have a problem with these statements in isolation. The Apostle Paul exhorted Timothy to 'save both yourself and your hearers', attributing to Timothy the ability to save in terms of his being a secondary means. However, in context of what Shaw describes as 'worldview as category', my question is this. Are we called to 'form' or create a model society or to enter into it? I would argue that believers enter the kingdom of God who sets the agenda. Do they 'reproduce on earth the mystery of mutual love that the Trinity lives in heaven' or is this a gospel imperative flowing out of gospel indicatives? I would argue for the latter. At another place, Pearcey uses the phraseology 'Christianity offers' but wouldn't it be better stated that 'Christianity is'? In framing her argument in terms of worldview, Shaw notes that she inadvertently undermines her own argument. I would add that we are pointed in the direction of our minds alone instead of towards our embodied persons (including our minds) joined to the resurrected embodied Christ. "We are...always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies" (2 Cor 4:8, 10).
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Reviewed in the United States on November 29, 2019
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Emily Carder
Dallas, US
★★★★★ 5
Love Thy Body
Format: Hardcover
Love Thy Body, Nancy Pearcey Written for Tenth Grade upwards (My granddaughter will read it.) Excellent for group studies. A study guide is included in the back of the book. About a month ago Nancy Pearcey was kind enough to pull me into her pre-launch group for her new book, Love Thy Body. Her book was sent to me that I might read it prior to its release, the only requirement being that I write an “honest review.” Apologetics can be a rollercoaster ride for me. With each page I found myself saying, “Yes. OK, that’s good. Excellent! Pure gold.” Then again, “Push that a step further. A chink in the wall opened, but now a bit further. Just a bit more!” As Nancy Pearcey reminds her readers, we are not in a “cultural war,” but in a “rescue mission.” Apologetics aims at understanding the position of the “other” in order to find their weaknesses and demonstrate them so their logic falls on itself. Pearcey is an excellent cultural dissector. Every chapter addresses a specific cultural concern, those that are on the forefront of every Christian’s mind. Love Thy Body tackles issues of abortion, euthanasia, the hook up, sexuality, transgenderism, homosexuality, marriage and parenthood. Pearcey does a thorough job explaining the philosophical underpinnings of the dualist worldview splitting personhood and body supporting abortion that eventually evolves into the cultural disavowal of both gender and body. This dualist secular thought which prizes emotion over the body or biology I foundational to euthanasia, matters of sexuality, and the family. Pearcey defends the Christian scriptural worldview of the embodied soul created by God and redeemed, saved, and restored in Christ as the one that is truly freeing. She does this without using the Bible as a “battering ram.” "The main reason to address moral issues is that they have become a barrier to even hearing the message of salvation. People are inundated with rhetoric that Bible is hateful, narrow and negative. While it is crucial to be clear about the biblical teaching of sin, the context must be an overall positive message: that Christianity alone gives the basis for a high view of the value and meaning of the body as a good gift from God. In our communication with people struggling with moral issues, we need to reach out with a life-giving, life-affirming message. We should work to draw people in by the beauty of the biblical vision of life." There were times though, that I wanted stronger suggestions, “Get thee to a church!” But, again, this is apologetics. This is the wall-breaker. This is, “Oh, wow! Yeah! Now what do I do?” And in the hands of Christians, we should know what next to do. Sometimes repetitive, but that’s a good thing for students and people like me with short attention spans.
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Reviewed in the United States on January 2, 2018
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Ltak46
Bozeman, US
★★★★★ 5
Good coffee substitute
Size: 8 Ounce (Pack of 1)
I like this product for a coffee substitute ~ it taste good too
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Reviewed in the United States on May 19, 2026
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Size: 16 Ounce (Pack of 1)
I take this product to help clean out my internal organs. That's the honest truth. Especially for getting rid of and preventing a fatty liver. As a diuretic, the dandelion root definitely helps in the process of detoxification as well. I bought several other products from this company, and all of them have shined exceptionally well! Specifically when it comes to the dandelion root tea powder, I noticed that it has a freshness to it. Other products from other companies feel inferior. When I first opened up the package I could tell that it looked like 100% pure dandelion root. It's got a light color, it looks fresh, and also smelled fresh. I can't really say specifically how this product tastes on its own, since I usually mix it in with my morning energy smoothie which includes other detoxifying elements like lemon, matcha and Assam tea, and a few other things. I'll see this much though, their marketing is great, their packaging is great, the products are definitely Superior to other products I've tried from other companies. I would go as far as to say that the dandelion root powder is definitely helping to detox my body, and I would definitely continue to buy it again.
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Reviewed in the United States on September 28, 2025
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★★★★★ 5
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This tea has a distinct taste that is smooth, yet flavorful. It is my first time trying this brand, but I would definitely order again. I appreciate the organic content and nutritional benefits and cleansing attributes of this product. It does have a relaxing quality and the aroma is pleasing. I thought this came in tea bag form, but it is actually a powder which disolves in hot water. I would recommend this tea to others.
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Reviewed in the United States on August 26, 2025

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