SKU: 26967666014

2002-2005 Nissan NSF30 30HP 4-Stroke Starter Motor 9 Tooth 853805T03 3C8-76010-1

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Description

2002-2005 Nissan NSF30 30HP 4-Stroke Starter Motor 9 Tooth 853805T03 3C8-76010-1New Starter Motor Engine Starting 9T Fit For Nissan Suzuki Tohatsu Outboard 2 & 4 Stroke Engines 1992 2008 Features: Brand new starter, not a remanufactured or refurbished one with wear and tear. High quality magnets or field coils deliver more torque for fast starts,good working condition. Inside and out starter motors improve reliability over longer periods of time. Designed for individual vehicle power consumption, and are ready to be installed

New Starter Motor Engine Starting 9T Fit For Nissan Suzuki Tohatsu Outboard 2 & 4 Stroke Engines 1992-2008

Features:
-Brand new starter, not a remanufactured or refurbished one with wear and tear.
-High-quality magnets or field coils deliver more torque for fast starts,good working condition.
-Inside and out starter motors improve reliability over longer periods of time.
-Designed for individual vehicle power consumption, and are ready to be installed quickly and easily.
-New Armatures are precision-manufactured and tested for long service life.
-Replaces existing starter motor, Just replace and ride again.
-Professional installation will be highly recommanded,installation instruction NOT included.

Specifications:
Condition: Aftermarket 100% Brand New
Fitment Type: Direct Replacement
Surface Finish: Heavy Duty
Unit Type: Starter
Number of Teeth: 9 Tooth
Rotation: CCW / Counterclockwis

Replacement Part Number:
31100-94400
31100-94401
31100-94402
31100-96310
31100-96311
853805T03
3C8-76010-1

(Always compare part numbers to your parts schematics and cross reference appropriately.)
(This is NOT a genuine Part, OEM part numbers are included for product type identification and comparison only.)

Fits Make/Model/Year:
31100-94400
31100-94401
31100-94402
31100-96310
31100-96311
Fit for Suzuki 20hp DT20 S/L 1984-2000
Fit for Suzuki 25hp DT25 S/LL/XL; KS/LL/XL 1983-2000
Fit for Suzuki 25hp DT25 KL 2006-2017
Fit for Suzuki 25hp DF25A S/L; RS/L; TS/L; THS/L 2015-2017
Fit for Suzuki 25hp DF25A S/L; RS/L; TS/L; THS/L; QHS/L 2017
Fit for Suzuki 30hp DF30A S/L; TS/L; THS/L; QHL 2015
Fit for Suzuki 30hp DF30A S/L; RS/L; TS/L; THS/L; QHL 2016-2017
Fit for Suzuki 30hp DF30A TS/L; THS/L 2016
Fit for Suzuki 30hp DT30 S/L/LL/UL; RS/L/LL/UL 1983-2010
Fit for Suzuki 30hp DT30 S/L; RS/L 2012-2017
Fit for Suzuki 40hp DT40 1982-2017
Fit for Suzuki 40hp DT40C S/L/L2; RS/L/L2; TS/L/L2 1986-1998
Fit for Suzuki 40hp DT40C S/L/L2; RS/L/L2; TS/L/L2 1984-1985

853805T03
Fit for Mercury 10hp F10
Fit for Mercury 15hp F15
Fit for Mercury 20hp F20
Fit for Mercury 25hp F25
Fit for Mercury 30hp F30

3C8-76010-1
Fit for Tohatsu 40hp M40D 2002
Fit for Tohatsu 40hp M40D2 2002-2005
Fit for Tohatsu 50hp M50D 2002
Fit for Tohatsu 50hp M50D2 2002-2003
Fit for Tohatsu 60hp M60B 2002
Fit for Tohatsu 60hp M60C 2002
Fit for Tohatsu 70hp M70B 2002
Fit for Tohatsu 70hp M70C 2002-2003
Fit for Tohatsu 40hp MD40A 2002-2003
Fit for Tohatsu 40hp MD40B 2003-2011
Fit for Tohatsu 40hp MD40B (AQ) 2006
Fit for Tohatsu 40hp MD40B2 2010-2014
Fit for Tohatsu 50hp MD50A 2002-2003
Fit for Tohatsu 50hp MD50B 2002-2011
Fit for Tohatsu 50hp MD50B (AQ) 2006
Fit for Tohatsu 50hp MD50B2 2010-2014
Fit for Tohatsu 15hp MFS15A 2002
Fit for Tohatsu 15hp MFS15B 2002
Fit for Tohatsu 15hp MFS15B2 2003-2008
Fit for Tohatsu 15hp MFS15C 2008-2014
Fit for Tohatsu 18hp MFS18B 2002
Fit for Tohatsu 18hp MFS18B2 2003-2008
Fit for Tohatsu 20hp MFS20C 2008-2014
Fit for Tohatsu 25hp MFS25A 2002-2005
Fit for Tohatsu 25hp MFS25B 2005-2014
Fit for Tohatsu 30hp MFS30A 2002-2005
Fit for Tohatsu 30hp MFS30B 2005-2014
Fit for Tohatsu 9.9hp MFS9.9A 2002
Fit for Tohatsu 9.9hp MFS9.9B 2002
Fit for Tohatsu 9.9hp MFS9.9B2 2003-2004/2006
Fit for Tohatsu 9.9hp MFS9.9C 2008/2011

Fit for Nissan NS40 40HP 2-Stroke 1992-2003
Fit for Nissan NS50 50HP 2-Stroke 1992-2003
Fit for Nissan NS60 60HP 2-Stroke 1996-2003
Fit for Nissan NS70 70HP 2-Stroke 1996-2003
Fit for Nissan NSD40 40HP TLDI 2001-2006
Fit for Nissan NSD50 50HP TLDI 2001-2006
Fit for Nissan NSD70 70HP TLDI 2003-2006
Fit for Nissan NSD90 90HP TLDI 2001-2006
Fit for Nissan NSF15 15HP 4-Stroke 2000-2008
Fit for Nissan NSF18 18HP 4-Stroke 2001-2006
Fit for Nissan NSF20 20HP 4-Stroke 2008
Fit for Nissan NSF25 25HP 4-Stroke 2002-2005
Fit for Nissan NSF30 30HP 4-Stroke 2002-2005
Fit for Nissan NSF9.9 9.9HP 4-Stroke 2000-2008

(Compatibility Chart is for Reference ONLY!!!)
(Please Compare with Your faulty unit and the image we provided to Decide Fitment)

Package includes:
1x Starter Motor

Note:
All electrical components must be fitted by a qualified technician.
Before fitting electrical components ensure the root cause of the original failure has been addressed.
The product on offer is an accessory or spare part and thus is not an original product of the vehicle manufacturer.
The name of the vehicle manufacturer is stated only as an indication of the determination of the product being offered as an accessory or spare part, to clarify, for which vehicle the product on offer fits.

Warranty:
Returns: Customers have the right to apply for a return within 60 days after the receipt of the product
24-Hour Expert Online: Solve your installation and product problems

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
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SKU: 26967666014

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4.5 ★★★★★
Based on 19 reviews
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Product Reviews
A
Verified Purchase
Anonymous B
San Leandro, US
★★★★★ 5
Rich
Format: Paperback
A wonderful book that illuminates the reality of the God of Israel compared to the ANE deities.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 28, 2026
F
Verified Purchase
F. Gwin
Bozeman, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
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Reviewed in the United States on August 11, 2012
C
Verified Purchase
Cari Ring
Lexington, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 2, 2014
K
Verified Purchase
KC
Phoenix, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 29, 2015
P
Verified Purchase
P. Hayes
Charlottesville, US
★★★★★ 5
An inspiring take on the story of the Bible and reality.
Format: Kindle
This was an absolute pleasure to read. Oswalt utilizes his knowledge of ancient near east culture and religion to thorough debunk any effort to one might make to pretend that the Bible is of a similar mythology.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 7, 2025

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