SKU: 61063753917

Apec Starter Motor 12V 1kW 8 Teeth fits Mazda 3 2003-2009 1.3 1.6

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Description

Apec Starter Motor 12V 1kW 8 Teeth fits Mazda 3 2003-2009 1.3 1.6Description This Apec Red Starter (Part Number ASM1760) is OE quality replacement, supplied for direct fitment to compatible vehicles. Specifications Brand Apec Red Part Type Starter Voltage 12V Rated Power 1kW Length 2700mm Width 1621mm Height 1359mm Number of mounting bores 3 Number of threaded holes 3 Number of Teeth 8 Manufacturer Part Number ASM1760 Vehicle Compatibility Use the vehicle compatibility checker above to confirm fitment to your

Description

This Apec Red Starter (Part Number ASM1760) is OE-quality replacement, supplied for direct fitment to compatible vehicles.

Specifications

Brand Apec Red
Part Type Starter
Voltage 12V
Rated Power 1kW
Length 2700mm
Width 1621mm
Height 1359mm
Number of mounting bores 3
Number of threaded holes 3
Number of Teeth 8
Manufacturer Part Number ASM1760

Vehicle Compatibility

Use the vehicle compatibility checker above to confirm fitment to your registration. This part fits the following vehicles:

Make Model Years
Mazda 3 (BK) 2003-2009
Mazda 3 Saloon (BK) 2004-2009

OEM References

This part is a direct OE-quality replacement for the following original equipment manufacturer part numbers:

Make Reference
Mazda ZJ0118400, ZJ011-8400, ZJ01-18-400, ZJ011-8400A, ZJ01-18400A
Mitsubishi M000T91381, M0T91381

Why Buy Apec Red?

Apec Red is a trusted name in OE-quality replacement parts. Every component is manufactured to original equipment standards, providing reliable performance, exact fitment and long service life.

  • OE-quality construction
  • Tested to manufacturer specifications
  • Trusted by professional workshops
  • Backed by manufacturer warranty
Shipping Notes
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Exchange/Return Notes
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SKU: 61063753917

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Verified Purchase
ImTooTired
Charlottesville, US
★★★★★ 5
Gender Roles is a scam
Format: Paperback
This is why most women play dumb. They play dumb to please males that it becomes who they are. It’s a waste of a lifetime to make yourself feel small just to make someone feel good about themselves.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on August 15, 2021
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Amazon Customer
Lake Worth, US
★★★★★ 5
Five Stars
Format: Paperback
Why read Butler when we have Wittig?
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Reviewed in the United States on November 27, 2017
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CK
Birmingham, US
★★★★★ 5
Five Stars
Format: Paperback
Great and thought-provoking!
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Reviewed in the United States on April 16, 2017
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Chris Eldredge
Lowell, US
★★★★★ 5
Five Stars
Format: Paperback
excellent sevice
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Reviewed in the United States on June 23, 2015
L
Lee Hall
Charlottesville, US
★★★★★ 5
Gem from a brilliant thinker.
Format: Paperback
This book will forever redefine feminism for its readers. There are two threads: one political, the other literary commentary. Fortunately, Witting pulls the former into the latter. The astute and radical political critique in Wittig's book is uniquely powerful. Wittig addresses the question of how a movement is comprised of both group energy and individual experience. The theory, legacy, and limits of Marx and Engels are discussed. Then, drawing on de Beauvoir and other iconoclasts, Wittig addresses our dominator culture in a way that goes directly to its core. Wittig deals efficiently yet persuasively with the argument over whether nature or culture is responsible for inequality, declaring that "there is no sex." This statement becomes the book's alpha and omega, and the lens through which Wittig shows us history, literature, and the future of activism. Like whiteness, maleness is a social category that can be renounced. Man (Homo) once meant everybody in the human community -- it was indeed generic, in the unifying sense. Unfortunately, the word has so frequently been used to describe a socially constructed group that expels half of itself in order to oppress it, "man" is now identified with those identified as male. In the essay "The Category of Sex" Wittig writes: "The perenniality of the sexes and the perenniality of slaves and masters proceed from the same belief, and, as there are no slaves without masters, there are no women without men. The ideology of sexual difference functions as censorship in our culture by masking, on the grounds of nature, the social opposition between man and women. Masculine/feminine, male/female are the categories which serve to conceal the fact that social differences always belong to an economic, political, ideological order. ...The masters explain and justify the established divisions as a result of natural differences." I understand that Wittig has recently passed away. If only I had discovered this book a little earlier, so that I could have met the author. That feeling, I suppose, is the sign of a truly good read. "A text by a minority author is only successful if it succeeds in making the minority point of view unviersal" writes Wittig --and to read this book from beginning to end is to find that the author has done just that.
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Reviewed in the United States on July 11, 2004

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