SKU: 82737490566

IC XC NIKA Double-Sided - Orthodox Cross Keychain

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Description

IC XC NIKA Double-Sided - Orthodox Cross KeychainIC XC NIKA Orthodox Cross Keychain Double Sided Silver Tone Metal Carry a beautiful reminder of the Orthodox faith wherever you go with this IC XC NIKA Cross Keychain. This elegant silver tone metal keychain features the traditional Orthodox Cross with the sacred inscription IC XC NIKA, meaning Jesus Christ Conquers. The cross is double sided, allowing the design to be visible from both sides, making it a meaningful and practical accessory for your

IC XC NIKA Orthodox Cross Keychain – Double-Sided Silver Tone Metal

Carry a beautiful reminder of the Orthodox faith wherever you go with this IC XC NIKA Cross Keychain. This elegant silver-tone metal keychain features the traditional Orthodox Cross with the sacred inscription IC XC NIKA, meaning “Jesus Christ Conquers.”

The cross is double-sided, allowing the design to be visible from both sides, making it a meaningful and practical accessory for your keys, bag, or prayer pouch.

Its classic Orthodox design makes it a thoughtful gift for baptisms, name days, feast days, or anyone wishing to keep a small sign of faith close at hand.

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Specifications
  • Traditional IC XC NIKA Orthodox Cross design
  • Size : 3.4 cm wide by 4.6 cm high - 6.15 g 
  • Size: 1.34" W × 1.81" H
    Weight: 0.22 oz
  • Double-sided cross 
  • Durable silver-tone metal
  • Secure key ring attachment
  • Ideal for keys, bags, or backpacks
  • Meaningful Orthodox Christian gift
Meaning

The inscription IC XC NI KA is a traditional Christogram used in Orthodox Christianity.
It is an abbreviation of the Greek words:

ΙΗΣΟΥΣ ΧΡΙΣΤΟΣ ΝΙΚΑ
Jesus Christ Conquers

Often found on icons, crosses, and liturgical items, this sacred monogram proclaims Christ’s victory over sin and death.

Gift & Use

A meaningful gift for:

  • Baptisms and name days 
  • Pascha and feast days
  • Parish events
  • Loved ones seeking a daily reminder of faith

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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
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SKU: 82737490566

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4.5 ★★★★★
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Stephanie Kelly
Whiting, US
★★★★★ 5
Silly little book
Format: Hardcover
My daughter love this book. We read it over and over again until I had to make her choose something different t. The story is so cute and the illustrations are really fun.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 29, 2026
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Keri
Draper, US
★★★★★ 5
Great book
Format: Hardcover
Love this book. I bought two of the other books in this series. My niece loved it.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on April 3, 2026
S
Verified Purchase
Samantha Laubenstine
West Palm Beach, US
★★★★★ 5
Perfect for spring time!
Format: Hardcover
Such a great book series I love reading it to my boys!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 31, 2026
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Ashley Mandrell
San Leandro, US
★★★★★ 5
Good buy
Format: Hardcover
This is a super cute book! It teaches about spring and we enjoy reading it!
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Reviewed in the United States on February 19, 2026
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Don Morris
Port Orchard, US
★★★★★ 5
"Racial Capitalism"
Format: Paperback
Cedric J. Robinson’s Black Marxism is first a history of Black people appearing in historical texts as far back as Herodotus (c. 484 – c. 425 BCE) in ancient Greece, and second a history of “the collisions of the Black and white ‘races’ beginning in the fifteenth and sixteenth centuries.” Robinson’s thesis connects the evolution of capitalism to its roots in racism (racialism) understood in broad terms to comprise the subjugation of one class/group/nation/race by another (the Irish by the English in the nineteenth century, for example). He uses the term “racial capitalism” to express this process—the necessity of opposing classes for the function of capitalism. As a result, “racialism,” he says, “would inevitably permeate the social structures emergent from capitalism.” Keynes attributed the slow change in the “standard of life of the average man” until the beginning of the eighteenth century to “the remarkable absence of important technical improvements and to the failure of capital to accumulate.” Capital is accumulated, in Marx’s view, through the accretion of “surplus labor” which is the extra time a worker “must add to the working time necessary for his own maintenance . . . in order to produce the means of subsistence for the owners of the means of production.” Robinson ties capitalism’s early exploitation of surplus labor to slave labor and the slave trade noting, “historically, slavery was a critical foundation for capitalism.” Robinson traces the forced transport of Black people from Africa (the diaspora) to Europe, as well as Central, South, and North America as a foundation of early capitalism (and slavery as its form of “primitive accumulation” of capital). In his discussions of slavery, Robinson stresses the sense of the enslaved people with respect to their captors in terms of the slaves’ resistance, hostility, and defiance of the masters—their “Black radicalism.” As Robinson’s text approaches the twentieth century and the influence of Marx, his focus narrows to the significance and character of specific Black leaders including W. E. B. Du Bois, C. L. R. James, and Richard Wright and their respective connections to Marxism’s diverse interpretations. Marxism, says Robinson, “has proven insufficiently radical to expose and root out the racialist order that contaminates its analytic and philosophic applications or to come to effective terms with the implications of its own class origins.”
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Reviewed in the United States on September 2, 2022

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