SKU: 23604562484

Château Yveline 2020 Lalande-de-Pomerol

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Description

Château Yveline 2020 Lalande-de-PomerolChteau Yveline 2020 Lalande de Pomerol, Bordeaux Chteau Yveline 2020 is een klassieke rode Bordeaux uit Lalande de Pomerol, gemaakt op een klein domein van 3 hectare in Nac. De wijn komt uit het oostelijke deel van de appellation, tegen de beroemde gebieden Pomerol en Saint milion aan, waardoor hij duidelijk thuishoort in de rechteroeverstijl van Bordeaux. Onder leiding van Christian Durand draait Chteau Yveline om traditionele Bordeaux vinificatie

Château Yveline 2020 Lalande-de-Pomerol, Bordeaux

Château Yveline 2020 is een klassieke rode Bordeaux uit Lalande-de-Pomerol, gemaakt op een klein domein van 3 hectare in Néac. De wijn komt uit het oostelijke deel van de appellation, tegen de beroemde gebieden Pomerol en Saint-Émilion aan, waardoor hij duidelijk thuishoort in de rechteroeverstijl van Bordeaux. Onder leiding van Christian Durand draait Château Yveline om traditionele Bordeaux vinificatie met een moderne, nauwkeurige selectie van de druiven.

Wijngaarden en regio

Lalande-de-Pomerol ligt in de Libournais, het deel van Bordeaux waar rondeur, souplesse en aardse diepte vaak een belangrijke rol spelen.

• Ligging / Herkomst: Château Yveline ligt in Néac, in het oostelijke deel van Lalande-de-Pomerol. Het domein grenst aan de appellations Pomerol en Saint-Émilion, 2 van de bekendste herkomstgebieden op de rechteroever van Bordeaux.

• Domeingrootte: Het château heeft 3 hectare wijngaard. Die kleine schaal geeft Château Yveline het karakter van een boutique estate, met veel aandacht voor selectie en detail.

• Bodem: De Merlot staat op kleirijke bodems. Klei houdt vocht vast en helpt deze druif rijpheid, vlezigheid en elegantie op te bouwen.

• Appellation: Wat is Lalande-de-Pomerol? Lalande-de-Pomerol is een Bordeaux appellation naast Pomerol, bekend om rode wijnen met rond fruit, zachte structuur en aardse ontwikkeling richting truffel bij rijping.

Druiven

Château Yveline 2020 wordt gemaakt van de klassieke druiven van de rechteroever van Bordeaux.

• 90% Merlot – Lalande-de-Pomerol: Merlot vormt de basis van deze wijn en geeft rondeur, souplesse, vlezigheid en elegante kracht.

• 10% Cabernet Franc – Lalande-de-Pomerol: Cabernet Franc vult de blend aan met extra structuur, volheid en aromatische spanning.

Vinificatie en rijping

De wijn wordt traditioneel gemaakt, met nadruk op handmatige selectie en een zorgvuldige verwerking van de druiven.

• Oogst & Selectie: De druiven worden met de hand geoogst en 2 keer geselecteerd: eerst in de wijngaard en daarna opnieuw in de kelder op een sorteertafel. Daardoor komt alleen rijp en gezond fruit in de vergisting terecht.

• Vergisting: De vinificatie gebeurt op klassieke Bordeaux wijze in een combinatie van roestvrijstalen en betonnen cuves. Roestvrijstaal helpt om het fruit zuiver te houden, terwijl beton bijdraagt aan een rustige, evenwichtige ontwikkeling van de wijn.

Proefnotities en serveertips

Château Yveline 2020 opent met fruitige aroma’s, zachte aardse tonen en een vleugje rijping die mooi past bij Lalande-de-Pomerol. De smaak is vol en soepel, met ronde tannines, een zuivere structuur en de klassieke zachtheid van de rechteroever. Naarmate de wijn zich ontwikkelt, kan de aardse geur meer richting truffel gaan.

• Serveertemperatuur: Serveer deze Lalande-de-Pomerol op 16–18 °C, zodat het fruit, de souplesse en de aardse tonen mooi samenkomen.

• Gerechten: Mooi bij rood vlees, gegrilde entrecote, stoofgerechten met rundvlees en harde Hollandse kazen.

Meer informatie over Château Yveline

Château Yveline is al meer dan 2 eeuwen verbonden met de familie Durand. De naam verwijst naar 2 kinderen uit de familie, Yves en Jacqueline, wat het domein een persoonlijk verhaal geeft binnen de traditie van Bordeaux. Vandaag staat Christian Durand aan het roer, een oenoloog opgeleid aan de universiteit van Bordeaux, met een duidelijke focus op wijnen waarin traditie en moderne precisie elkaar versterken.

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SKU: 23604562484

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AJ
Lake Worth, US
★★★★★ 5
A Must-Read for Today’s Christian!
Format: Hardcover
Absolutely LOVE this book. So useful when considering Christian Ethics, and I feel he presents multiple arguments as fairly as one can expect. Pleased with how many sources and Biblical references were included as well. Will forever recommend reading this book!
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Reviewed in the United States on March 18, 2026
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Demi
Lexington, US
★★★★★ 5
Christian Ethics: Living a Life That Is Pleasing God
Format: Hardcover
This is the best book 📕 ever I’m not finished but I love this book it will help you get to know God and your Bible a lot better this is a great book
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Reviewed in the United States on March 9, 2026
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Nope
Charlottesville, US
★★★★★ 5
This Book Will Strengthen Your Faith and Answer Hard Questions
Format: Hardcover
This book is a must read for all Christians. You don’t have to be a student of theology to appreciate the lessons inside. It’s actually strengthened my faith and answered many questions when it comes to how a Christian should apply the Scriptures to living an ethical life. It is a large textbook but it reads very well and if you want to truly dive deeper to live a more Christ like life I would highly encourage you to read it.
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Reviewed in the United States on June 22, 2025
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Samantha
Belleville, US
★★★★★ 5
Great book
Format: Hardcover
I think this is one book every professing Christian should read. Great layout. Backed up with scripture.
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Reviewed in the United States on March 6, 2025
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Eric Chabot
Louisville, US
★★★★★ 5
Very Extensive Overview of Major Ethical Issues
Format: Hardcover
Anyone familiar with Wayne Grudem’s Systematic Theology knows how extensive his work tends to be. At 1,328 pages, Christian Ethics: An Introduction to Biblical Moral Reasoning follows that same comprehensive approach, offering a systematic guide to Christian moral reasoning. Grudem’s goal is to help Christians live lives pleasing to God by obeying Scripture and making wise moral choices. His ethical framework is rooted in God’s character and the authority of Scripture, with careful attention to the relationship between Old and New Testament ethics. While many ethical themes are drawn from the Ten Commandments, Grudem argues that the moral law remains applicable today, while the ceremonial and civic laws have passed away with the coming of Christ. Readers will notice that his chapter on civil government is adapted from his earlier work, Politics—According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture. Grudem argues that moral right and wrong are grounded in who God is—not in human consensus. God’s attributes (holiness, love, justice, and truthfulness) define what is good. As such, Grudem holds to a form of Divine Command Theory: God’s commands flow from God’s nature. God does not command arbitrarily, because his moral will reflects his unchanging, holy, loving, and just character. God’s nature is the ultimate standard of goodness, and the Good is not external to God (contra Plato). Therefore, Grudem stands within the theological voluntarist tradition associated with Augustine, Calvin, and Reformed orthodoxy. For Grudem, ethics is ultimately about imitating God (Eph. 5:1), which stands in direct opposition to moral relativism and situation ethics. He devotes chapters to honoring God through avoiding idolatry, truthfulness in speech, and faithfulness in Sabbath observance and devotion. Grudem also addresses the moral obligation to protect life, engaging debated issues such as abortion, euthanasia, suicide, war and self-defense, racial discrimination, and substance use and health decisions. He presents arguments alongside counterarguments, seeking to ground his conclusions biblically. Regarding authority, Grudem argues that God exercises authority through parents, societal structures, civil government, and the local church. Christians are called to obey civil authorities, though civil disobedience is justified when the state commands what God forbids. Grudem defends a just war position, arguing that war can be morally justified under certain conditions and that governments are authorized by God to use force to restrain evil. In his view, failing to stop evil can itself become immoral. As a result, he rejects Christian pacifism as an absolute position. Jesus’ commands regarding non-retaliation (e.g., “turn the other cheek”) apply to individual Christians, not to the state’s responsibility to uphold justice. The book also addresses marriage and related ethical questions, including marriage and divorce, birth control, IVF and reproductive technologies, pornography, and contemporary debates surrounding homosexuality and transgenderism—all discussed within a biblical framework. Grudem affirms that divorce is permitted in limited biblical cases (sexual immorality and abandonment), though never ideal. I would add that abuse should also be considered legitimate grounds for divorce. He rejects divorce based on incompatibility, unhappiness, or a “loss of love.” Additional topics include private property, work and rest, wealth and poverty, personal stewardship, debt, business ethics, and environmental care. As in his previous writings, Grudem maintains a complementarian view of gender roles, arguing that God designed men and women for distinct but complementary roles, particularly in the home and the church. Throughout the book, Grudem emphasizes human responsibility, freedom, and moral accountability. Our choices carry real moral weight and real consequences. One of the book’s strengths is its emphasis on the heart in ethical reasoning, serving as a corrective to purely external, rule-based moral frameworks. For Grudem, genuinely Christian ethics begins internally and works outward—a point with which I agree. Drawing from Jesus’ teaching in the Sermon on the Mount (Matt. 5–7), he argues that ethics without heart transformation inevitably becomes legalism. Overall, readers will likely find Grudem’s positions conservative. While he does not dismiss natural law arguments, he clearly adopts a “Scripture-first” approach. This book is especially well suited for pastors, as congregants regularly wrestle with complex ethical questions and need biblically grounded guidance.
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Reviewed in the United States on January 25, 2026

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