Pay in installments of $8.87 with
,
and
Shipping Estimate
USA
- USA
- CAN
- USA
- CAN
Ships within 48 hours · Estimated delivery Aug 13 - Aug 18
Promo Codes Available:
For Your Every Summer RSVP, with Code: SUMMER15
Description
Terranova Amino freedom - Protein digestion complex 50 Vegetarische capsulesTerranova Amino freedom Protein digestion complex Terranova Amino Freedom Protein Digestion Complex PRODUCTOVERZICHT: Gericht supplement met spijsverteringsenzymen Ondersteunend voor actieve personen sporters Voorzien van Biocore AminoTap een door onderzoek bewezen protease peptidase enzymcomplex Beschikt over een zeer synergetische MAGNIFOOD COMPLEX bestaande uit hele onvervalste plantaardige ingredinten SPECIALE PRODUCTKENMERKEN: Dit unieke product
Terranova Amino freedom - Protein digestion complexTerranova Amino Freedom - Protein Digestion Complex
PRODUCTOVERZICHT:
- Gericht supplement met spijsverteringsenzymen
- Ondersteunend voor actieve personen / sporters
- Voorzien van Biocore AminoTap® een door onderzoek bewezen protease/peptidase enzymcomplex
- Beschikt over een zeer synergetische MAGNIFOOD COMPLEX bestaande uit hele onvervalste plantaardige ingrediënten
SPECIALE PRODUCTKENMERKEN:
Dit unieke product is voorzien van BioCore AminoTap®, een geregistreerd handelsmerk van National Enzyme Company (NEC). Dit is een door onderzoek bewezen protease/peptidase-enzymcomplex.
Bijvoorbeeld 150 mg AminoTap® (de hoeveelheid in Amino Freedom) geeft 118 % meer van deze aminozuren vrij dan lichaamseigen enzymen uit erwt eiwit, 112% meer dan lichaamseigen enzymen uit rijsteiwit en 83% meer dan de lichaamseigen enzymen uit wei-eiwitisolaat.
MAGNIFOOD COMPLEX uitgelicht:
Het MAGNIFOOD COMPLEX in dit product biedt extra plantaardige bronnen van proteolytische enzymen.
- Papaja fruit: is een rijke bron van meerdere voordelige verbindingen inclusief de proteolytisch enzym papaïne.
- Gentiaanwortel: bevat een hele reeks aan krachtige bittere glycoside verbindingen.
Kernwaarden Terranova
Waar zijn de capsules van gemaakt?
De capsules van Terranova zijn volledig plantaardig. Ze zijn namelijk van hydroxypropyl methylcellulose, afkomstig van houtpulp en door ons lichaam minstens zo snel oplosbaar als gelatine.
Kan ik als vegetariër of veganist Terranova voedingssuppletie gebruiken?
Ja. Terranova’s gehele lijn aan voedingssupplementen is volledig veganistisch, dus ook vegetarisch. Ook eventueel nieuw komende producten zullen volledig veganistisch zijn.
Bevatten de producten van Terranova additieven?
Nee. Terranova’s producten zijn volledig vrij van smaakstoffen, kleurstoffen, vulstoffen, bindmiddelen of andere additieven. Dit onderstreept de diepe betrokkenheid van Terranova’s ontwikkelaar Stephen Terrass bij de kwaliteit van de producten én bij u als eindgebruiker.
Wat betekent (het logo) MagniFood op de Terranova producten?
MagniFood is Terranova’s overkoepelende naam voor verschillende ingrediënten samen, zoals de gewassen, fruit en kruiden. Elk product heeft echter een andere samenstelling qua gewassen, groenten, fruit en kruiden. Deze samenstelling is met zorg geselecteerd en maakt dat Terranova’s producten een meer effectieve uitwerking hebben, zoals het verbeteren van absorptie, biologische beschikbaarheid, functie en effect van de voedingsstoffen in het product.
Wat betekent (het logo) Phytofresh op de Terranova producten?
PhytoFresh op Terranova’s producten betekent dat de gewassen, groenten, fruit en kruiden vers zijn gevriesdroogd.
Terranova’s ingrediënten komen voornamelijk van de gecertificeerde boerderij; Eclectic Instituut. Hier worden de ingrediënten op piekniveaus geoogst met de hand, om vervolgens te worden gevriesdroogd. Piekniveau wil zeggen, dat planten eerst volledig volgroeid zijn, alvorens men ze van het land haalt. Dit gebeurt met de hand, zodat de planten intact blijven en niet worden beschadigd door machines. Vervolgens worden de planten binnen het uur gevriesdroogd. Dit betekent dat alle vloeistoffen, het water, eruit wordt gesublimeerd. Zo houdt men alleen de complexe structuur van de plant over, dus met vitaminen en mineralen. Door dit proces toe te passen blijft de prachtige, voedzame structuur van de plant langer behouden én hoeft het enkel licht gemalen te worden tot poeder.
- Artisjokbladeren [Cynara scolymus] zijn goed voor de galfunctie*
- Gemberwortel en wortelstok [Zingiber officinale] goed voor de spijsvertering*
- Gentiaanwortel [Gentiana lutea] is goed voor een normale maag-functie*
- Gentiaanwortel [Gentiana lutea] ondersteunt de reinigende werking van de lever.
- Zink draagt bij tot de normale werking van het immuunsysteem.
- Zink draagt bij tot een normaal koolhydraatmetabolisme en normaal metabolisme van vetzuren.
*Gezondheidsclaim in afwachting van goedkeuring door de Europese Commissie
Samenstelling
| Samenstelling per dagdosering van 1 vegetarische capsule | % RI* | ||
| 325mg | |||
| Bestaande uit: | |||
| Papaya Fruit** | 200mg | ||
| Gemberwortel / wortelstok** | 50mg | ||
| Gentiaanwortel | 50mg | ||
| Artisjokblad** | 25mg | ||
| BioCore AminoTap®PS*** | 150mg | ||
| Bestaande uit: | |||
| Peptidase & Protease (A. melleus, oryzae & niger) |
133.3mg | ||
| Zink (citraat) | 5mg | 50 | |
| Vegetarische capsule (hydroxypropyl methylcellulose) |
95mg | ||
| * Referentie Inname | |||
| **Vers Gevriesdroogd | |||
|
***Een proteïne spijsverteringsenzym complex verkregen uit een eetbare paddenstoel Aspergillus melleus, oryzae en niger. |
BioCore AminoTap®PS is een handelsmerk van National Enzyme Company.
Ingrediënten
Papaya Fruit, BioCore AminoTap®PS (Peptidase & Protease en Zink), Vegetarische capsule (hydroxypropyl methylcellulose), Gemberwortel / wortelstok, Gentiaanwortel, Artisjokblad
Gebruik
Als voedingssupplement voor volwassenen: 1 capsule per dag innemen met een proteïne drank, proteïne supplement of een maaltijd hoog in proteïne.
Indien sprake van maagzweren, wordt het gebruik afgeraden om irritatie te voorkomen.
Bewaarvoorschrift
Op een koele, droge plaats bewaren.
Fabrikant / Distributeur
Distributeur, Holland Pharma, Bosberg 41, 7271 LE Borculo
Dit product is een voedingssupplement.
Aanbevolen dosering niet overschrijden.
Een gevarieerde, evenwichtige voeding en een gezonde levensstijl zijn belangrijk. Een voedingssupplement is geen vervanging van een gevarieerde voeding.
Buiten bereik van jonge kinderen houden.
Droog, afgesloten en bij kamertemperatuur bewaren, tenzij anders geadviseerd op het etiket.
Raadpleeg een deskundige alvorens supplementen te gebruiken in geval van zwangerschap, lactatie, medicijngebruik en ziekte.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
- Standard Shipping : 3-10 business days
- If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
- Please click here for more details>>> Return & Exchange Policy
4.1 ★★★★★
Based on 7 reviews
Sort
Product Reviews
★★★★★ 4
Each time history repeats itself, the price goes up
What is the difference between our 21st century global civilization, the ancient Sumerians, the Easter Islanders of Cook's day, empirical Rome, or the Maya civilization. Answer, not much. The last four are all societies that had their heyday, become stuck in a paradigm, and then brought ecological disaster on themselves via overpopulation and over exploitation of natural resources. "Each time history repeats itself, the price goes up", Wrights quotes from some pertinent graffiti. The cost this time could be in the billions of souls.
This a short book 132 pages of actual text with another 68 or so of footnotes at the end. It is a mad rush through human history exploring the collapse of those civilizations and a couple that have been more sustainable.
Wright also explores the traps of progress. That is mankind becomes so good at hunting he drives his food source into extinction. Then we become so proficient at an irrigation technology we ruin the land. We become so good at weapons we create bombs that could ruin the whole world. As a race, he contends, we seem to push every technology to the brink, to our collective woe.
I read with highlighter in hand. I had to restrain myself for marking whole long sections. As it is, the book now has a pink glow. Several pages have yellow tabs so I can find passages easily again. One such passage from the book summarizes it for me:
"The human inability to foresee - or to watch out for - long-range consequences may be inherent to our kind, shaped by the millions of years when we lived from hand to mouth by hunting and gathering. It may also be little more than a mix of inertia, greed, and foolishness encouraged by the shape of the social pyramid. The concentration of power at the top of large-scale societies gives the elite a vested interest in the status quo; they continue to prosper in darkening times long after the environment and general populace begin to suffer."
I remember as a biology major we studied the boom and bust cycle of animal populations. It was suggested in class that the human animal could follow the same cycle. The professor dismissed the idea, but not so Wright. He sees us at the high point in a few years, then the collapse unless we act now.
One other passage really struck home with me: "The idea that the world must be run by the stock market is as mad as any other fundamentalist delusion, Islamic, Christian, or Marxist." That tears at the very sand we have our society built on.
The sheer pace of Wright's march through history mirrors the author's urgency about how long we have to act to save our society. The countdown has already begun. The question remains, do we have the gumption to take the necessary action.
The book is at its heart liberal, and rightly so. Any possible solution to forestall the potential social collapse will not be from the top of the pyramid. They long ago seemed to have forgotten the concept of usufruct; we are just borrowing this planet from our children and grandchildren. Wright holds out a glimmer of hope, but the candle is flickering.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 21, 2010
★★★★★ 5
A short book loaded with sharp insights
Every year, Canadians eagerly huddle around their radios to listen to the Massey Lectures, broadcast by the CBC. For the 2004 season, Ronald Wright was the honored speaker. He presented a series of five lectures, titled A Short History of Progress. In 2005, Wright's presentation was published as a short book, and it became a bestseller. Martin Scorsese's movie, Surviving Progress, was based on the book.
It was an amazing success for a story contrary to our most holy cultural myths. Wright believed that the benefits of progress were highly overrated, because of their huge costs. Indeed, progress was approaching the point of becoming a serious threat to the existence of humankind. "This new century will not grow very old before we enter an age of chaos and collapse that will dwarf all the dark ages in our past."
He pointed out that the world was dotted with the ruins of ancient crash sites, civilizations that self-destructed. At each of these wrecks, modern science can, in essence, retrieve the "black box," and discover why the mighty society crashed and burned. There is a clear pattern. Each one crashed because it destroyed what it depended on for its survival.
Wright takes us on a quick tour of the collapse of Sumer, Easter Island, the Roman Empire, and the Mayans. He explains why the two oddballs, China and Egypt, are taking longer than average to self-destruct. The fatal defects of agriculture and civilization are old news for the folks who have been paying attention. It has become customary for these folks to believe that "The Fall" took place when humans began to domesticate plants and animals.
Wright thinks the truth is more complicated. What makes this book unique and provocative is his notion of progress traps. The benefits of innovation often encourage society to live in a new way, while burning the bridges behind them as they advance. Society can find itself trapped in an unsustainable way of living, and it's no longer possible to just turn around and painlessly return to a simpler mode. Like today, we know that the temporary bubble of cheap energy is about over, and our entire way of life is dependent on cheap energy. We're trapped.
Some types of progress do not disrupt the balance of the ecosystem, like using a rock to crack nuts. But our ability to stand upright freed our hands for working with tools and weapons, which launched a million year process of experimentation and innovation that gradually snowballed over time.
We tend to assume that during the long era of hunting and gathering our ancestors were as mindful as the few hunting cultures that managed to survive on the fringes into the twentieth century. But in earlier eras, when big game was abundant, wise stewardship was not mandatory. Sloppy tribes could survive -- for a while.
Before they got horses, Indians of the American west would drive herds of buffalo off cliffs, killing many at a time. They took what they needed, and left the rest for legions of scavengers. One site in Colorado contained the carcasses of 152 buffalo. A trader in the northern Rockies witnessed about 250 buffalo being killed at one time. Wright mentioned two Upper Paleolithic sites I had not heard of -- 1,000 mammoth skeletons were found at Piedmont in the Czech Republic, and the remains of over 100,000 horses were found at Solutré in France.
Over time, progress perfected our hunting systems. Our supply of high-quality food seemed to be infinite. It was our first experience of prosperity and leisure. Folks had time to take their paint sets into caves and do gorgeous portraits of the animals they lived with, venerated, killed, and ate.
Naturally, our population grew. More babies grew up to be hunters, and the availability of game eventually decreased. The grand era of cave painting ended, and we began hunting rabbits. We depleted species after species, unconsciously gliding into our first serious progress trap.
Some groups scrambled to find alternatives, foraging around beaches, estuaries, wetlands, and bogs. Some learned how to reap the tiny seeds of wild grasses. By and by, the end of the hunting way of life came into view, about 10,000 years ago. "They lived high for a while, then starved."
Having destroyed the abundant game, it was impossible to return to simpler living. This was a progress trap, and it led directly into a far more dangerous progress trap, the domestication of plants and animals. Agriculture and civilization were accidents, and they threw open the gateway to 10,000 years of monotony, drudgery, misery, and ecocide. Wright says that civilization is a pyramid scheme; we live today at the expense of those who come after us.
For most of human history, the rate of progress was so slow that it was usually invisible. But the last six or seven generations have been blindsided by a typhoon of explosive change. Progress had a habit of giving birth to problems that could only be solved by more progress. Progress was the most diabolically wicked curse that you could ever imagine. Maybe we should turn it into an insulting obscenity: "progress you!"
Climate scientists have created models showing weather trends over the last 250,000 years, based on ice cores. Agriculture probably didn't start earlier because climate trends were unstable. Big swings could take place over the course of decades. In the last 10,000 years, the climate has been unusually stable. A return to instability will make civilization impossible.
Joseph Tainter studied how civilizations collapse, and he described three highways to disaster: the Runaway Train (out-of-control problems), the Dinosaur (indifference to dangers), and the House of Cards (irreversible disintegration). He predicted that the next collapse would be global in scale.
Finally, the solution: "The reform that is needed is... simply the transition from short-term thinking to long-term." Can we do it?
We are quite clever, but seldom wise, according to Wright. Ordinary animals, like our ancestors, had no need for long-term thinking, because life was always lived in the here and now. "Free Beer Tomorrow" reads the flashing neon sign on the tavern, but we never exist in tomorrow.
The great news is that we now possess a mountain of black boxes. For the first time in the human journey, a growing number of people comprehend our great mistakes, and are capable of envisioning a new path that eventually abandons our embarrassing boo-boos forever. All the old barriers to wisdom and healing have been swept away (in theory).
Everywhere you look these days; people are stumbling around staring at tiny screens and furiously typing -- eagerly communicating with world experts, engaging in profound discussions, watching videos rich with illuminating information, and reading the works of green visionaries. It's a magnificent sight to behold -- the best is yet to come!
Richard Adrian Reese
Author of What Is Sustainable
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 20, 2013
★★★★★ 5
Wright is right
The fact Wright attacks popular concepts of progress is enough to merit five stars.
Until 1955, when I was 25, I naively believed progress was inevitable, natural, and simply a part of human nature and society. I attended the Earl Lectures that year. Swiss Theologian Emil Brunner presented three addresses on "Faith, Hope, and Love" at Berkeley, California. Westminster Press published his series in a book given the same title. I shall quote a few remarks.
Brunner traced the burgioning faith in progress to the nineteenth century, when "Darwin's theory of evolution seemed so to support and enlarge this optimistic evaluation of progress as to see it in a cosmic perspective." But the doctrine of progress is not the same as evolution.
"Although this idea of progress had a success for which the word 'triumph' is hardly an exaggeration, there were warning voices raised against it, voices of men of weight and importance who were not willng to accept the new doctrine," he said. "It was a new doctrine because it was not known to antiquity, it was not known in the time of the Reformation, it was unknown in all Asiatic culture. It was a new thing! The idea of progress became an axiomatic conviction which needed no proof and could not be disproved."
At one point, Brunner said, "Since Hiroshima the world does not believe in progress anymore." The end of WWII was still fresh in our memories, and I suppose that's why he said it. We know, today, that it didn't take long for much of the world to revive and renew its faith in progress. And now it's stronger--and more dangerous--than ever.
I'm not opposed to every aspect of progress. Progress, when it moves in wholesome and healthy directions, is a blessing. I'm glad my dentist is able to fill--and save--my teeth without pain. And when it came time for my doctor to pull my cataracts and replace them with implanted lenses, I marveled at the miracle. It was a quick and painless operation, and now I have wonderful vision.
It's that dogmatic idea of progress based on greed and cold indifference to global warming that concerns me. It's that ongoing waste of limited resources, whether they be animal, vegetable or mineral, that concerns me. We are pulling the carpet from beneath our feet, and the king is pulling hardest of all. And who is the king? Ignorance! Ignorance is king!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 21, 2008
★★★★★ 5
My favorite book, in any genre
Ronald Wright is an amazing scholar and writer. His style is fun and easy to read while delivering impeccable historical research. I have listed to this book several times over the years and I appreciate it more each time. I recommend the audio version more than the print version because of the compelling way Mr. Wright delivers this 4-Part lecture series to his audience (now in book form).
Note to Amazon: Please make this book available on Audible, CDs are cumbersome.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 3, 2018
★★★★★ 4
How many trees do we have left?
In this book, the author takes a look at the downfall of civilizations. Yes, that's plural. There are several models of how civilization is progressing. One is that we're getting better and better as time goes by. Another, less popular one states that we are actually in decline, going down from some sort of golden age. You'll find many of these proponents in the old age homes and such. For them, the only disagreement is when we are declining from.
Wright takes a look at the cyclical nature of the rise and fall of civilizations, taking examples from several once- prospering civilizations. This book stands as a call to action that something must be done to grow smartly and be careful on how we allocate the scant resources we have left. While he doesn't hit an anything new, this book's strength is its concise nature. The several examples are familiar and in that have more impact.
The strongest example is one he visits several times to show an analogy of current times: Easter Island. This isolated speck in the Pacific was once a thriving mini-civilization with culture and art. And a lot of trees. These trees helped the islanders fish and raise their ceremonial head sculptures. However, these trees also were a poorly cultivated resource. Someone not too long ago cut down the last tree, and the island is now a wasteland and anthropological curiosity. We are doing the same thing. How many trees do we have left to cut?
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 14, 2009