SKU: 97024361201

Membraan Big Bore BGM Piaggio 50-180cc 2 Takt

$30.56 $33.95
Save 10%
No.2 Bestseller on lamcf.fr >

Pay in installments of $8.49 with ShopPay, AfterPay and Klarna

Shipping Estimate
USA
  • USA
  • CAN

Ships within 48 hours · Estimated delivery Sep 8 - Sep 13

Promo Codes Available:

For Your Every Summer RSVP, with Code: SUMMER15

Description

Membraan Big Bore BGM Piaggio 50-180cc 2 TaktHet Membraan Big Bore BGM voor Piaggio 50 180cc 2 Takt is een hoogwaardige upgrade voor jouw scooter. Uitgerust met GVK platen van glasvezelversterkt kunststof, biedt dit membraanklepblok een uitzonderlijke levensduur en minimaal onderhoud. Het lichtmetalen blok, gevulkaniseerd met rubber, zorgt voor een optimale afdichting en vermindert slijtage. Geschikt voor carburateurs met een doorlaat van 19 mm of meer, is het membraanklepblok veelzijdig

Het Membraan Big Bore BGM voor Piaggio 50-180cc 2 Takt is een hoogwaardige upgrade voor jouw scooter. Uitgerust met GVK-platen van glasvezelversterkt kunststof, biedt dit membraanklepblok een uitzonderlijke levensduur en minimaal onderhoud. Het lichtmetalen blok, gevulkaniseerd met rubber, zorgt voor een optimale afdichting en vermindert slijtage. Geschikt voor carburateurs met een doorlaat van 19 mm of meer, is het membraanklepblok veelzijdig inzetbaar. Inclusief twee vulstukken voor een optimale gasstroom, verbeterde cilindervulling en een stillere motor. Ideaal voor wie de motorprestaties en rijervaring naar een hoger niveau wil tillen.

Let op! Mocht je dit product willen installeren is het net zoals bij de Malossi VL16 nodig om je carters aan te passen.

 

Dit product is passend op:

Aprilia Habana Custom 50 AIR 2T 2004 t/m 2010 (Piaggio)
Aprilia Mojito Custom 50 AIR 2T 2004 t/m 2010 (Piaggio)
Aprilia Scarabeo Classic 50 AIR 2T 2018 t/m 2020 (Piaggio)
Aprilia Scarabeo NET 50 AIR 2T 2009 (Piaggio)
Aprilia Scarabeo NET 50 AIR 2T 2010 (Piaggio)
Aprilia Scarabeo Street 50 AIR 2T 2005 t/m 2006 (Piaggio)
Aprilia Scarabeo Street 50 AIR 2T 2006 t/m 2009 (Piaggio)
Aprilia Scarabeo Street 50 AIR 2T 2010 t/m 2012 (Piaggio)
Aprilia Scarabeo Street 50 AIR 2T 2014 t/m 2017 (Piaggio)
Aprilia Scarabeo Street 50 AIR 2T 2018 t/m 2020 (Piaggio)
Aprilia Sport City One 50 AIR 2T 2008 t/m 2011
Aprilia SR 125 AIR 2T 1999 t/m 2001 (Piaggio)
Aprilia SR 150 AIR 2T 1999 t/m 2001 (Piaggio)
Aprilia SR 50 Factory H2O 2T 2004 t/m 2009 (Piaggio)
Aprilia SR 50 Factory H2O 2T 2010 t/m 2014 (Piaggio)
Aprilia SR 50 Racing H2O 2T 07/2003 t/m 2008 (Piaggio)
Aprilia SR 50 Racing H2O 2T 2018 t/m 2020 (Piaggio)
Aprilia SR 50 Replica H2O 2T 2019 t/m 2020 (Piaggio)
Aprilia SR 50 Sport H2O 2T 07/2003 t/m 2008 (Piaggio)
Aprilia SR 50 Street H2O 2T 2009 t/m 2012 (Piaggio)
Aprilia SR 50 Street H2O 2T 07/2003 t/m 2008 (Piaggio)
Aprilia SR Motard 50 AIR 2T 2012 t/m 2017
Aprilia SR Motard 50 AIR 2T 2018 t/m 2020
Derbi Atlantis 25km/h AIR 2T 2002 t/m 2003 (Piaggio)
Derbi Atlantis 50 AIR 2T 2002 t/m 2003 (Piaggio)
Derbi Atlantis 50 AIR 2T 2003 t/m 2009 (Piaggio)
Derbi Atlantis 50 AIR 2T 2010 t/m 2011 (Piaggio)
Derbi Boulevard 50 AIR 2T 2009 t/m 2014 (Piaggio)
Derbi GP1 50 AIR 2T 2001 (Piaggio)
Derbi GP1 50 H2O 2T 2001 t/m 2003 (Piaggio)
Derbi GP1 Open 50 H2O 2T 2006 t/m 2009 (Piaggio)
Derbi GP1 Race 50 H2O 2T 2005 t/m 2007 (Piaggio)
Derbi Sonar 50 AIR 2T 2009 (Piaggio)
Derbi Variant Sport 50 AIR 2T 2012 (Piaggio)
Gilera DNA 50 H2O 2T 2000 t/m 2001
Gilera DNA 50 H2O 2T 2002 t/m 2004
Gilera DNA RST 50 H2O 2T 2005 t/m 2006
Gilera Easy Moving 50 AIR 2T 1995 t/m 1999
Gilera ICE 50 AIR 2T 2002 t/m 2005
Gilera Runner DD 50 H2O 2T 1998 t/m 2001
Gilera Runner DT 50 H2O 2T 1998 t/m 2001
Gilera Runner FL 50 H2O 2T 2002 t/m 2004
Gilera Runner FX 125 H2O 2T 1997 t/m 2002
Gilera Runner FXR 180 H2O 2T 1997 t/m 2002
Gilera Runner SP 50 H2O 2T 2002 t/m 2004
Gilera Runner SP RST 50 H2O 2T 2005 t/m 2006
Gilera Runner SP RST 50 H2O 2T 2007
Gilera Runner SP RST 50 H2O 2T 2008 t/m 2009
Gilera Runner SP RST 50 H2O 2T 2010 t/m 2017
Gilera Stalker 50 AIR 2T 2001 t/m 2004
Gilera Stalker 50 AIR 2T 1998 t/m 2000
Gilera Stalker 50 AIR 2T 2005 t/m 2011
Gilera Stalker Naked 50 AIR 2T 2008
Gilera Storm 50 AIR 2T 1994 t/m 1996
Gilera Storm 50 AIR 2T 2007
Italjet Dragster 125 H2O 2T 1999 t/m 2002
Italjet Dragster 180 H2O 2T 1999 t/m 2002
Italjet Jet-Set 50 AIR 2T 2002 t/m 2003 (Piaggio)
Italjet Torpedo 50 AIR 2T 2003 (Piaggio)
Piaggio Diesis 50 AIR 2T 2001 t/m 2003
Piaggio Diesis 50 AIR 2T 2004 t/m 2005
Piaggio Fly 50 AIR 2T 2004 t/m 2007
Piaggio Fly 50 AIR 2T 2010 t/m 2011
Piaggio Free 50 AIR 2T 1992 t/m 1994
Piaggio Free 50 FL AIR 2T 1995 t/m 1998
Piaggio Free 50 FL AIR 2T 1999 t/m 2002
Piaggio Hexagon 125 H2O 2T 1994 t/m 1998
Piaggio Hexagon 150 H2O 2T 1994 t/m 1998
Piaggio Hexagon LX 125 H2O 2T 1998 t/m 2000
Piaggio Hexagon LXT 180 H2O 2T 1999 t/m 2000
Piaggio Liberty 50 AIR 2T 1998 t/m 2003
Piaggio Liberty MOC 50 AIR 2T 2009 t/m 2013
Piaggio Liberty RST 50 AIR 2T 2004 t/m 2007
Piaggio Liberty RST 50 AIR 2T 2008
Piaggio Liberty Sport 50 AIR 2T 2006
Piaggio Liberty Sport 50 AIR 2T 2007 t/m 2008
Piaggio NRG 50 H2O 2T 1994 t/m 1996
Piaggio NRG MC2 50 H2O 2T 1997
Piaggio NRG MC2 DD 50 H2O 2T 1998
Piaggio NRG MC2 DT 50 H2O 2T 1998
Piaggio NRG MC2 Extreme 50 AIR 2T 1999 t/m 2000
Piaggio NRG MC2 Extreme 50 H2O 2T 1999 t/m 2000
Piaggio NRG MC3 DD 50 H2O 2T 2001 t/m 2004
Piaggio NRG MC3 DT 50 AIR 2T 2001 t/m 2004
Piaggio NRG Power DD 50 H2O 2T 2004 t/m 2006
Piaggio NRG Power DD 50 H2O 2T 2007 t/m 2017
Piaggio NRG Power DD 50 H2O 2T 2018 t/m 2020
Piaggio NRG Power DT 50 AIR 2T 2004 t/m 2006
Piaggio NRG Power DT 50 AIR 2T 2007 t/m 2015
Piaggio NTT 50 H2O 2T 1994 t/m 1996
Piaggio Quartz 50 H2O 2T 1991 t/m 1994
Piaggio Sfera NSL 50 AIR 2T 1991 t/m 1994
Piaggio Sfera RST 50 AIR 2T 1995 t/m 1998
Piaggio Skipper 125 AIR 2T 1994 t/m 1997
Piaggio Skipper 150 AIR 2T 1994 t/m 1997
Piaggio Skipper LX 125 AIR 2T 1998 t/m 1999
Piaggio Skipper LX 150 AIR 2T 1998 t/m 1999
Piaggio Typhoon 125 AIR 2T 1995 t/m 1997
Piaggio Typhoon 50 AIR 2T 1993 t/m 1997
Piaggio Typhoon 50 AIR 2T 2004 t/m 2005
Piaggio Typhoon 50 AIR 2T 2006 t/m 2011
Piaggio Typhoon II 50 AIR 2T 2010 t/m 2017
Piaggio Typhoon II 50 AIR 2T 2018 t/m 2020
Piaggio Typhoon X 125 AIR 2T 1998 t/m 2000
Piaggio Typhoon X 50 AIR 2T 1998 t/m 2000
Piaggio Typhoon XR 125 AIR 2T 2001 t/m 2003
Piaggio Typhoon XR 50 AIR 2T 2001 t/m 2003
Piaggio Zip Base 50 AIR 2T 1991 t/m 1994
Piaggio Zip Base 50 AIR 2T 1995
Piaggio Zip II 50 AIR 2T 2000 t/m 2005
Piaggio Zip II 50 AIR 2T 2009 t/m 2015
Piaggio Zip RST 50 AIR 2T 1996 t/m 1999
Piaggio Zip RST Fast Rider 50 AIR 2T 1996 t/m 1999
Piaggio Zip SP1 50 H2O 2T 1996 t/m 2000
Piaggio Zip SP2 50 H2O 2T 2001 t/m 2005
Piaggio Zip SP2 50 H2O 2T 2006 t/m 2013
Vespa ET2 50 AIR 2T CAT 1996 t/m 1999
Vespa ET2 50 AIR 2T 2000 t/m 2001
Vespa ET2 50 AIR 2T 2002 t/m 2004
Vespa LX 50 AIR 2T 2005 t/m 2008
Vespa LX 50 AIR 2T 2009 t/m 2013
Vespa LXV 50 AIR 2T 2006 t/m 2009
Vespa S College 50 AIR 2T 2007 t/m 2012
Vespa Sprint 50 AIR 2T 2014 t/m 2017

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 97024361201

Discover Niche Categories That Outsell

Top-Converting Item to Boost Your Average Order

4.3 ★★★★★
Based on 22 reviews
Sort
Highest Rating
Newest First
Oldest First
Product Reviews
A
Verified Purchase
Anonymous B
Lake Worth, US
★★★★★ 5
Rich
Format: Paperback
A wonderful book that illuminates the reality of the God of Israel compared to the ANE deities.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 28, 2026
F
Verified Purchase
F. Gwin
Charlottesville, US
★★★★★ 5
Excellent. An invaluable resource!
Format: Paperback
Recently I have been reading a lot of books that have told me that the Bible's story of Adam and Eve plus the Exodus etc. are all myths that are extremely similar. Therefore, we should rethink the Bible and change our understanding of it to a more modern worldview that incorporates this knowledge and denies any sort of originality in the biblical account. John Oswalt thinks differently. He thinks that the Genesis story of origins is not some random piece of Semitic or Mesopotamian literature, but that is really unique revelation from God (and is prepared to back that statement up!). The book is divided into two sections: The Bible and Myth The Bible and History Oswalt spends the first few chapters defining the world of the Old Testament and trying to find a definition for the word myth. He comes to the conclusion that a myth "the reflection of a certain way of thinking about the world. To be sure, because of the way in which it thinks, the fantastic is often found in myth. But it is not the presence of the fantastic that makes a piece of literature myth; rather, it is the presence of the mythic worldview." This worldview, he asserts, is based off of what he calls "continuity," which he describes as "when the human, natural, and divine realms are expressed and actualized [together]." The worldview that assumes continuity is based on the here and now, and is very panentheistic. Primordial time is a key factor and the gods are dependent on the humans. This is not so with the biblical worldview. The worldview of the Bible assumes transcendence - an independent God meeting with people on his own terms. He then compares and contrasts these views and shows the real differences between stories like Enimu Elish and Genesis 1. He doesn't deny similarities in the narratives, but he shows the differences in the worldviews. He then moves on to history. Just like the word "myth," Oswalt has to define history, because how civilizations have viewed history in the past has never been the same as Western civilization views history. Then he asks whether or not the Bible is history, and whether or not it matters. He makes several great points here, one of which is that ancient annuals and chronicles never recorded the defeats of kings, yet we find Israel's holy book littered with their failures and mess ups. This is a serious deal when looking at whether or not the Bible is history, because in the ancient way of thinking this surely stands out. He then looks at other questions, like "Are Biblical Faith and Biblical History Inseparable?" and responds to some critics (including Bultmann!). He then looks into the origins of the Israelites' worldview by means of authorship. Is the Bible a late text that was updated from an older, polytheistic one? "No!" says Oswalt. He deals with critiques here as well before moving on to a brilliant conclusion where he sums up the book and gives us a view of how modernism and rationalism are taking us back to the worldview based on continuity. Overall, this was a brilliant book and I wish I had read it sooner!!! It seems like so many authors today are trying to convince us that the Bible has so much in common with the other stories of origin out of an anti-biblical or liberal worldview (like ). However, under close scrutiny these criticisms do not stand up. I thank John for this book, and I will be recommending it to countless others!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on August 11, 2012
C
Verified Purchase
Cari Ring
Houston, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 2, 2014
K
Verified Purchase
KC
West Palm Beach, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 29, 2015
P
Verified Purchase
P. Hayes
Los Angeles, US
★★★★★ 5
An inspiring take on the story of the Bible and reality.
Format: Kindle
This was an absolute pleasure to read. Oswalt utilizes his knowledge of ancient near east culture and religion to thorough debunk any effort to one might make to pretend that the Bible is of a similar mythology.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 7, 2025

recommand products

Yanre Multicolor Opbouw badkraan
111.97
De Dodelijkste Jacht – Case404 Moordspel | Interactief Detective Spel
40.58
Brownie Deluxe - Chocolade Brownie - Brievenbus Cadeau
19.68
Appeltaart Cadeau Versturen | Vers Gebakken Door De Brievenbus
16.78
Geboorte Meisje Giftbag
15.79