SKU: 18016955687

ボディロックパスシステム｜岩本健汰

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ボディロックパスシステム｜岩本健汰IGLOO 2018 ADCC20192022 81: 34 1 1. 2. 3. HQ 4. 5. 6. 7. 8. 9. 2on1 10. 11. 2 12. 13. 3 14. 15. 16. 17. 18. IBJJF34 https: twitter. com tomohashi_ status 1691795041176744166 https: twitter. com nakaimitsuyoshi status 1691809233761632735 https: twitter. com yorinobu2 status 1691801883957174319 (DVD) URL contact us

ボディロックパスシステム　岩本健汰

【国内の教則動画では初の体系化！】
難攻不落なガード巧者を完封するボディロックパス

■岩本健汰（IGLOO所属）
早稲田大学の入学と同時に柔術を始める。2018年全日本ノーギ選手権においてノーギデビュー戦に関わらず優勝候補を破り優勝。翌年には階級・無差別で優勝。国内敵なしとなる。その後日本では稀少なノーギ専門のグラップラーへ転向し、世界トップ選手として活躍。
世界一のグラップラーを決めるADCCのアジアオセアニア代表（2019年、2022年）。


■本教則の革新性　〜ボディロックパスとは？〜

ボディロックは組み技の基本であり、さまざまなテクニックの中で動作の一部として扱われています。このボディロックを使って、ボトムの相手を封じてパスするのが「ボディロックパス」です。

日進月歩のグラップリング技術の中で、新しく開発されたパスガードの一つです。

国内では体系化された教則動画はなく、現時点では本作品がボディロックを学ぶ最適の教則と言えます。初心者のみならず中上級者にとっても、本教則のテクニックは驚きを持って迎えられるでしょう。


■本教則の見どころ

ボトムの相手の足回しが巧かったり、上体を起こして手を張ってきた場合、攻め手を欠いて密着してパスガードを狙うことはあるかと思います。

しかし、足を戻されてクローズドガードに入れられたり、肩や首にサブミッションを狙われることが多いのではないでしょうか？

反対に、ボトムの立場で考えてみましょう。
・自分の両足を束ねてきた相手の腕が解除できない
・上級者に押さえ込まれたら、ぴくりとも動けない

こうした攻防について、フィジカルの問題と捉えていないでしょうか？
ここに大きな見落としが潜んでいます。

両者の位置、身体の傾斜、重心の差異によって、身体の可動域は大きく異なります。

これまでボディロックの細部に触れた教則動画は少なく、ジムの指導者の中でもロジカルに説明できる人は多くはありません。


■本動画で学べること・範囲

中継地点でのコントロールがパスガードの成否を分けます。

岩本選手は仕掛けるポイントを「相手の足を超えた位置と、ハーフガードの中間地点」と定義していますが、本教則で取り扱うボディロックパスは広範です。

本教則には、ボディロックパス以外の多くのパスガードに必要なテクニックが網羅されています。

たとえば、ハーフガードから足を抜く際に体重が不安定になってしまう方には必見のテクニックも紹介しています。

そのほか、バタフライフックの解除、ニーシールドの対処、上半身を起こしてきた相手のコントロールなど。さらに、パスガード成功後に戻されないためのテクニックも紹介しています。

またルースパスやオーバーアンダー、スマッシュパスなど他のパスカードとの連携も可能で、ボディロックパスを打ち手に加えることでパスガードの成功率は格段に高まります。

新たに体系化されたボディロックパスを使って、ぜひグラップリング技術を高めてもらえればと思います。


■本動画の対象視聴者
①ノーギ、グラップリング競技者（初級〜中上級）
②中上級を目指す柔術競技者
柔術着（ギ）ありの場合、足回しの巧い相手に対してトレアドール、レッグドラッグ、ニースライスを仕掛けることは容易ではありません。中上級を目指すならボディロックパスは強力な武器になります。

【コンテンツメニュー】
全編 81:34
▼1章 ボディロックパス
1.ボディロックパスのコンセプト
2.ボディロックパスのエントリー
3.HQポジションからのボディロックパス
4.ボディロックの繋ぎ方
5.攻防における注意点
6.ヒップスイッチ
7.フラットな相手への膝の越え方
8.起き上がる相手への膝の越え方
9.2on1を使った膝の越え方
10.内側を切る膝の越え方
11.ボディロックを組む位置のメリット・デメリット
▼2章 サイドボディロックパス
12.サイドボディロックパスのコンセプトとエントリー
13.ニーシールドへのサイドボディロックパス
▼3章 ハーフガードパス
14.クロスフェイスの取り方
15.ヒップスイッチを使ったハーフバタフライパス
16.内側を切るハーフバタフライパス
17.アンダーフックを使ったハーフガードパス
18.アウトロ

【推薦文／購入者の声】
■橋本知之選手（IBJJF世界3位、全日本選手権4連覇）
「この教則は絶対売れますわ。というか売れるべき。密着してからのディテールとかめっちゃ道着でも使えると思います。僕もこれ系のパス練習してるからこれ見て学ぼ」
https://twitter.com/tomohashi_/status/1691795041176744166

■中井光義様（茶帯）
「これ系のパスマンなので非常に楽しみ。ちゃっかり岩本さんの教則は毎度購入してます」
https://twitter.com/nakaimitsuyoshi/status/1691809233761632735

■國本依伸様（青帯）
「ルースパス教則が出たときから、それと対になるタイトパス教則もきっと出るのだろうと心待ちにしていました」
https://twitter.com/yorinobu2/status/1691801883957174319

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SKU: 18016955687

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4.8 ★★★★★
Based on 16 reviews
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Product Reviews
A
A. Jimenez
Fort Morgan, US
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 25, 2012
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Terry L.
Fort Morgan, US
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 15, 2015
G
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George Vargas
Boise, US
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 26, 2017
H
Verified Purchase
Howard
Whiting, US
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
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AlanWarner
Bozeman, US
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats." Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens." In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015

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